A Brighter Day Begins with His Word.

Edersheim, Alfred, 1825-1889 • SECTION 11

Chiefly Used In Writing This Book.

← The Life and Times of Jesus the Messiah

Steinmeyer: Die Parabeln des Herrn

Stein: Schrift des Lebens.

Stern: Die Frau im Talmud.

Stern: Gesch. des Judenthums.

Stier: Reden des Herrn Jesu.

Strack: Pirké Aboth.

Strack: Proleg. Crit. in V.T. Hebr.

Strauss: Leben Jesu.

Supernatural Religion.

Surenhusius: Biblos Katallages.

Surenhusius: Mishnah.

Talmud, Babylon and Jerusalem.

Targum, the Targumim in the Mikraoth gedoloth.

Taylor: Sayings of the Jewish Fathers (Pirqé Ab., &c.), with critical and illutrative Notes.

Taylor: Great Exemplar.

Tauchuma: Midrash.

Thein: Der Talmud.

Theologische Studien u. Kritiken (passim).

Tholuck: Bergpredigt Christi.

Tholuck: Das Alt. Test. im Neu. Test.

Tischendorf: When were our Gospels written?

Toetterman: R. Eliezer ben Hyrcanus.

Traill: Josephus.

Trench: Notes on the Miracles

Trench: Notes on the Parables.

Tristram: Natural History of the Bible.

Tristram: Land of Israel.

Tristram: Land of Moab. d. alt. Hebr.

Trusen: Sitten, Gebräuche u. Krankheiten.

Ugolinus: Thesaurus Antiquitatum Sacrarum (passim).

Unruh: Das alte Jerusalem u. seine Bauwerke.

Vernes: Histoire des Idées Messianiques.

Vitringa: De Synagoga Vetere.

Volkmar: Einleitung in die Apokryphen.

Volkmar: Marcus.

Volkmar: Mose Prophetie u. Himmel fahrt.

Vorstius: De Hebraisms Nov. Test.

Wace: The Gospel and its Witnesses.

Wagenseil: Sota. Wahl: Clavis Nov. Test. Philologica.

Warneck: Pontius Pilatus.

Watkins: Gospel of St. John.

Weber: Johannes der Täufer u. die Parteien seiner Zeit.

Weber: System der altsynagog. paläst. Theologie. B.

Weiss: Lehrb. d. bibl. Theol. des N.T.

Weiss: Mechilta.

Weiss: Siphra B.

Weiss: Matthäusevangelium. B.

Weiss: Leben Jesu.

Weiss: Geschichte. der jüd. Tradition.

Weizsäcker: Untersuch. üb. die evangel. Geschichte.

Wellhausen: Die Pharisäer u. die Sadducäer.

Westcott: Introduction to the Study of the Gospels.

Westcott: On the Canon of the New Testament.

Westcott: Gospel of St. John.

Wetstein: Novum Testamentum Graecum (Gospels).

Wichelhaus: Kommentar zur Leidensgeschichte.

Wieseler: Beiträge zu den Evange. u. der Evangel. Gesch.

Wieseler: Chronol. Synopse der 4 Evangelien.

Wiesner: d. Bann in s. Gesch. Entwickelung.

Winer: Biblisches Realwörterbuch (passim).

Winer: De Onkeloso.

Wilson: Recovery of Jerusalem.

Wittichen: Die Idee des Reiches Gottes.

Wittichen: Leben Jesu.

Wolfius: Bibliotheca Hebræa (passim).

Wordsworth: Commentary (Gospels).

Wunderbar: Bibl. talmud. Medecin.

Wünsche: Die Leiden des Messias.

Wünsche: Neue Beiträge z. Erlaut. der Evangel.

Wünsche: Der Jerusalemische Talmud.

Wünsche: Bibliotheca Rabbinica.

Yalkut Shimeoni.

Yalkut Rubeni.

Young: Christology of the Targums.

Zahn: Forsch. zur Gesch. d. N.T. Kanous.

Zeller: Philosophie der Griechen.

Zemach David.

Zimmermann: Karten u. Pläne z. Topographie des alten Jerusalems.

Zockler: Handb. d. Theol. Wissenschaften.

Zumpt: Geburtsjahr Christi.

Zunz: Zur Geschichte u. Literatur.

Zunz: Die Gottesdienstl. Vortr. d. Juden

Zunz: Synagogale Poesie.

Zunz: Ritus d. Synagogalen-Gottesdienst.

Zuckermandel: Tosephta.

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LIST OF ABBREVIATIONS USED IN REFERENCE TO RABBINIC WRITINGS QUOTED IN THIS WORK.

THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph.

The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, 1866, 1 vol. fol. The quotations are made either by Chapter and Paragraph (Jer. Ber. ii. 4), or, in these volumes mostly, by page and column. It ought to be noted that in Rabbinic writings each page is really a double one, distinguished respectively as a and b: a being the page to the left hand of the reader, and b the reverse one (on turning over the page) to the right hand of the reader. But in the Jerusalem Gemara (and in Yalkut [see below], as in all works where the page and column (col.) are mentioned) the quotation is often - in these volumes, mostly - made by page and column (two columns being on each side of a page). Thus, while Jer. Ber. ii. 4 would be Chapter II. Par. 4, the corresponding quotation by page and column would in that instance be, Jer. Ber. 4 d; d marking that it is the fourth column in b (or the off-side) of page 4.

Public Domain; source text supplied by Christian Classics Ethereal Library.

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