The period even of promise was more brief than might have been expected. The fervour and purity of the movement ceased almost with its success. It was certainly never the golden age of Israel - not even among those who remained faithful to its God - which those seem to imagine who, forgetful of its history and contests, would trace to it so much that is most precious and spiritual in the Old Testament. It may have been the pressure of circumstances, but it was anything but a pious, or even a happy' thought [582] of Judas the Maccabee, to seek the alliance of the Romans. From their entrance on the scene dates the decline of Israel's national cause. For a time, indeed - though after varying fortunes of war - all seemed prosperous. The Maccabees became both High-Priests and Kings. But party strife and worldliness, ambition and corruption, and Grecianism on the throne, soon brought their sequel in the decline of morale and vigour, and led to the decay and decadence of the Maccabean house. It is a story as old as the Old Testament, and as wide as the history of the world. Contention for the throne among the Maccabees led to the interference of the foreigner. When, after capturing Jerusalem, and violating the sanctity of the Temple, although not plundering its treasures, Pompey placed Hyrcanus II. in the possession of the High-Priesthood, the last of the Maccabean rulers [583] was virtually shorn of power. The country was now tributary to Rome, and subject to the Governor of Syria. Even the shadow of political power passed from the feeble hands of Hyrcanus when, shortly afterwards, Gabinius (one of the Roman governors) divided the land into five districts, independent of each other.
But already a person had appeared on the stage of Jewish affairs, who was to give them their last decisive turn. About fifty years before this, the district of Idumæa had been conquered by the Maccabean King Hyrcanus I., and its inhabitants forced to adopt Judaism. By this Idumæa we are not, however, to understand the ancient or Eastern Edom, which was now in the hands of the Nabataeans, but parts of Southern Palestine which the Edomites had occupied since the Babylonian Exile, and especially a small district on the northern and eastern boundary of Judæa, and below Samaria. [584] After it became Judæan, its administration was entrusted to a governor. In the reign of the last of the Maccabees this office devolved on one Antipater, a man of equal cunning and determination. He successfully interfered in the unhappy dispute for the crown, which was at last decided by the sword of Pompey. Antipater took the part of the utterly weak Hyrcanus in that contest with his energetic brother Aristobulus. He soon became the virtual ruler, and Hyrcanus II. only a puppet in his hands. From the accession of Judas Maccabæus, in 166 b.c., to the year 63 b.c., when Jerusalem was taken by Pompey, only about a century had elapsed. Other twenty-four years, and the last of the Maccabees had given place to the son of Antipater: Herod, surnamed the Great.
The settlement of Pompey did not prove lasting. Aristobulus, the brother and defeated rival of Hyrcanus, was still alive, and his sons were even more energetic than he. The risings attempted by them, the interference of the Parthians on behalf of those who were hostile to Rome, and, lastly, the contentions for supremacy in Rome itself, made this period one of confusion, turmoil, and constant warfare in Palestine. When Pompey was finally defeated by Cæsar, the prospects of Antipater and Hycanus seemed dark. But they quickly changed sides; and timely help given to Cæsar in Egypt brought to Antipater the title of Procurator of Judæa, while Hycanus was left in the High-Priesthood, and, at least, nominal head of the people. The two sons of Antipater were now made governors: the elder, Phasaelus, of Jerusalem; the younger, Herod, only twenty-five years old, of Galilee. Here he displayed the energy and determination which were his characteristics, in crushing a guerilla warfare, of which the deeper springs were probably nationalist. The execution of its leader brought Herod a summons to appear before the Great Sanhedrin of Jerusalem, for having arrogated to himself the power of life and death. He came, but arrayed in purple, surrounded by a body-guard, and supported by the express direction of the Roman Governor to Hyrcanus, that he was to be acquitted. Even so he would have fallen a victim to the apprehensions of the Sanhedrin - only too well grounded - had he not been persuaded to withdrawn from the city. He returned at the head of an army, and was with difficulty persuaded by his father to spare Jerusalem. Meantime Cæsar had named him Governor of Coelesyria.