It was, then, on that wintry night' of the 25th of December, [955] that shepherds watched the flocks destined for sacrificial services, in the very place consecrated by tradition as that where the Messiah was to be first revealed. Of a sudden came the long-delayed, unthought-of announcement. Heaven and earth seemed to mingle, as suddenly an Angel stood before their dazzled eyes, while the outstreaming glory of the Lord seemed to enwrap them, as in a mantle of light. [956] Surprise, awe, fear would be hushed into calm and expectancy, as from the Angel they heard, that what they saw boded not judgment, but ushered in to waiting Israel the great joy of those good tidings which he brought: that the long-promised Saviour, Messiah, Lord, was born in the City of David, and that they themselves might go and see, and recognize Him by the humbleness of the circumstances surrounding His Nativity.
It was, as if attendant angels had only waited the signal. As, when the sacrifice was laid on the altar, the Temple-music burst forth in three sections, each marked by the blast of the priests' silver trumpets, as if each Psalm were to be a Tris-Hagion; [957] so, when the Herald-Angel had spoken, a multitude of heaven's host [958] stood forth to hymn the good tidings he had brought. What they sang was but the reflex of what had been announced. It told in the language of praise the character, the meaning, the result, of what had taken place. Heaven took up the strain of glory;' earth echoed it as peace;' it fell on the ears and hearts of men as good pleasure:'
Glory to God in the highest -
And upon earth peace -
Among men good pleasure! [959]
Only once before had the words of the Angels' hymn fallen upon mortal's ears, when, to Isaiah's rapt vision, Heaven's high Temple had opened, and the glory of Jehovah swept its courts, almost breaking down the trembling posts that bore its boundary gates. Now the same glory enwrapt the shepherds on Bethlehem's plains. Then the Angels' hymn had heralded the announcement of the Kingdom coming; now that of the King come. Then it had been the Tris-Hagion of prophetic anticipation; now that of Evangelic fulfilment.
The hymn had ceased; the light faded out of the sky; and the shepherds were alone. But the Angelic message remained with them; and the sign, which was to guide them to the Infant Christ, lighted their rapid way up the terraced height to where, at the entering of Bethlehem, the lamp swinging over the hostelry directed them to the strangers of the house of David, who had come from Nazareth. Though it seems as if, in the hour of her utmost need, the Virgin, Mother had not been ministered to by loving hands, [960] yet what had happened in the stable must soon have become known in the Khan. Perhaps friendly women were still passing to and fro on errands of mercy, when the shepherds reached the stable.' [961] There they found, perhaps not what they had expected, but as they had been told. The holy group only consisted of the humble Virgin-Mother, the lowly carpenter of Nazareth, and the Babe laid in the manger. What further passed we know not, save that, having seen it for themselves, the shepherds told what had been spoken to them about this Child, to all around [962] - in the stable' in the fields, probably also in the Temple, to which they would bring their flocks, thereby preparing the minds of a Simeon, of an Anna, and of all them that looked for salvation in Israel. [963]
And now the hush of wondering expectancy fell once more on all, who heard what was told by the shepherds - this time not only in the hill-country of Judæa, but within the wider circle that embraced Behtlehem and the Holy City. And yet it seemed all so sudden, so strange. That such slender thread, as the feeble throb of an Infant-life, the salvation of the world should hang - and no special care watch over its safety, no better shelter be provided it than a stable,' no other cradle than a manger! And still it is ever so. On what slender thread has the continued life of the Church often seemed to hang; on what feeble throbbing that of every child of God - with no visible outward means to ward off danger, no home of comfort, no rest of ease. But, Lo, children are Jehovah's heritage!' - and: So giveth He to His beloved in his sleep!' [964] __________________________________________________________________