A Brighter Day Begins with His Word.

Edersheim, Alfred, 1825-1889 • SECTION 171

From The Manger In Bethlehem To The Baptism In Jordan.

← The Life and Times of Jesus the Messiah

But if there was nothing so unprecedented as to render His Presence and questioning marvellous, yet all who heard Him were amazed' at His combinative insight' [1247] and discerning answers.' [1248] We scarcely venture to inquire towards what His questioning had been directed. Judging by what we know of such discussion, we infer that they may have been connected with the Paschal solemnities. Grave Paschal questions did arise. Indeed, the great Hillel obtained his rank as chief when he proved to the assembled Doctors that the Passover might be offered even on the Sabbath. [1249] Many other questions might arise on the subject of the Passover. Or did the Child Jesus - as afterwards, in connection with the Messianic teaching [1250] - lead up by His questions to the deeper meaning of the Paschal solemnities, as it was to be unfolded, when Himself was offered up, the Lamb of God, Which taketh away the sin of the world?'

Other questions also almost force themselves on the mind - most notably this: whether on the occasion of this His first visit to the Temple, the Virgin-Mother had told her Son the history of His Infancy, and of what had happened when, for the first time, He had been brought to the Temple. It would almost seem so, if we might judge from the contrast between the Virgin-Mother's complaint about the search of His father and of her, and His own emphatic appeal to the business of His Father. But most surprising, truly wonderful it must have seemed to Joseph, and even to the Mother of Jesus, that the meek, quiet Child should have been found in such company, and so engaged. It must have been quite other than what, from His past, they would have expected; or they would not have taken it for granted, when they left Jerusalem, that He was among their kinsfolk and acquaintance, perhaps mingling with the children. Nor yet would they, in such case, after they missed Him at the first night's halt - at Sichem, [1251] if the direct road north, through Samaria, [1252] was taken (or, according to the Mishnah, at Akrabah [1253] ) - have so anxiously sought Him by the way, [1254] and in Jerusalem; nor yet would they have been amazed' when they found Him in the assembly of the Doctors. The reply of Jesus to the half-reproachful, half-relieved expostulation of them who had sought Him sorrowing' these three days, [1255] sets clearly these three things before us. He had been so entirely absorbed by the awakening thought of His Being and Mission, however kindled, as to be not only neglectful, but forgetful of all around. Nay, it even seemed to Him impossible to understand how they could have sought Him, and not known where He had lingered. Secondly: we may venture to say, that He now realised that this was emphatically His Father's House. And, thirdly: so far as we can judge, it was then and there that, for the first time, He felt the strong and irresistible impulse - that Divine necessity of His Being - to be about His Father's business.' [1256] We all, when first awakening to spiritual consciousness - or, perhaps, when for the first time taking part in the feast of the Lord's House - may, and, learning from His example, should, make this the hour of decision, in which heart and life shall be wholly consecrated to the business' of our Father. But there was far more than this in the bearing of Christ on this occasion. That forgetfulness of His Child-life was a sacrifice - a sacrifice of self; that entire absorption in His Father's business, without a thought of self, either in the gratification of curiosity, the acquisition of knowledge, or personal ambition - a consecration of Himself unto God. It was the first manifestation of His passive and active obedience to the Will of God. Even at this stage, it was the forth-bursting of the inmost meaning of His Life: My meat is to do the Will of Him that sent Me, and to finish His work.' And yet this awakening of the Christ-consciousness on His first visit to the Temple, partial, and perhaps even temporary, as it may have been, seems itself like the morning-dawn, which from the pinnacle of the Temple the Priest watched, ere he summoned his waiting brethren beneath to offer the early sacrifice.

Public Domain; source text supplied by Christian Classics Ethereal Library.

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