A Brighter Day Begins with His Word.

Edersheim, Alfred, 1825-1889 • SECTION 896

The Book Yetsirah

← The Life and Times of Jesus the Messiah

Mishnah 4. Two letters build two houses (here the number of possible permutations are indicated). Three letters build six houses, four build twenty-four houses, five build 120 houses, six build 720 houses, and from thence go onward and think what the mouth is not able to speak, and the ear not able to hear. And these are the in the world - seven: the Sun, Venus, Mercury, the Moon, Saturn, Jupiter, Mars. And these are the days in the year; the seven days of creation; and the seven gates of issue in the nephesh: two eyes, two ears, and a mouth, and the two nostrils. And with them were drawn the seven above all that is delight under the heavens.

Pereq V.

Mishnah 1. The properties of the twelve simple letters (or their attributes) - {hebrew} - their foundation: sight, hearing, smell, speech, eating, concubitus, working, walking, anger, laughter, thinking, sleep. Their measurement twelve boundaries in the hypothenuse (points in transverse lines), the boundary N. E., the boundary S. E., the boundary E. upwards, the boundary E. downwards; the boundary N. upwards, the boundary N. downwards, the boundary S. W., the boundary N. W., the boundary W. upwards, the boundary W. downwards, the boundary S. upwards, the boundary S. downwards, and they extended and go on into the eternal (boundless space), and they are the arms of the world.

Mishnah 2. Twelve simple letters, {hebrew}. He drew them, and melted them, and formed of them the twelve constellations in the world (sign of the Zodiac): Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagattarius,Capricornus, Aquarius, Pisces (these are expressed in the original in an abbreviated, contracted form). These are the twelve months of the year: Nisan, Iyar, Sivan, Tammuz, Abh, Elul, Tishri, Marcheshvan, Kislev, Tebheth, Shebhat, Adar (thus the number twelve is marked, first in the functions of man, then in the points of the compass, then in the starry skies, and then in the year). And these are the twelve leaders in nephesh (living beings): two hands, and two feet, and two kidneys, the spleen, the liver, the gall, the intestine, the upper stomach, the lower stomach (perhaps gullet, stomach, and intestine - at any rate, three organs connected with deglutition and digestion). He made them like a land (province), and set them in order like war, and also - this as against that, ordered God. Three mothers, which are three fathers, because from them issue fire, wind, and water. Three mothers, and seven duplicate, and twelve simple ones.

Mishnah 3. These are the twenty-two letters with which the Holy One has founded (all), blessed be He, Jah, Jehovah Tsebhaoth, the living God of Israel, high and lifted up, dwelling eternally, and holy is His Name, exalted and holy is He.

Pereq VI.

Mishnah 1. Three fathers and their generations, seven subduers and their hosts (planets?), seven boundaries of hypothenuse - and the proof of matter: faithful witnesses are the world, the year, and the nephesh. The law (statute, settled order) of the twelve, and of the seven, and of the three, and they are appointed over the heavenly dragon, and the cycle, and the heart. Three: fire, and water, and wind (air); the fire above, the water below, and the wind (air) the statute intermediate between them. And the demonstration of the matter: the fire bears the water, {hebrew} is silent, {hebrew} hisses, and {hebrew} is the statute intermediate between them (all these have further mystic meaning and application in connection with words and ideas).

Mishnah 2. The dragon is in the world like a king on his throne; the cycle is in the year like a king in his land; the heart is in the nephesh like a king in war. Also in all that is pursued God has made the one against the other (opposite poles and their reconciliation): the good against the evil; good from good, and evil from evil; the good trying the evil, and the evil trying the good the good is kept for the good, and the evil is kept for the evil.

Public Domain; source text supplied by Christian Classics Ethereal Library.

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