Page 411^h: Comp. also Vayy. R. 1.
Page 431^a: It was described as more beautiful than the waves of the sea.
Page 437^a: The quotation of the Midrash on Cant. is again form the unmutilated citation in R. Martini, Pugio Fidei (ed. Carpz), pp. 782, 783.
Page note 1: The citations refer to the Jerusalem from heaven. For the rest see Weber, Altsynag. Theol., p. 386. but probably the last clause had best be omitted.
Page 479, line 9: What is the Pascha,' &c.; rather: What is "on the Pesach?" On the 14 Nisan' - in the original: BaPesach, i.e. the beginning of the Passover.
Page 556, line 7: for on public Feast-days' read at the great public Feasts.'
Page 609: The reference ^d applies to the end of the sentence. On the thirteen Veils comp. Maimonides (Kel. haMiqd. vii. 17).
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[6491] Of course, we mean their general direction, not the details.
[6492] In view of the strange renderings and interpretations given of Rosh haSh. 16 b, 17 a, I must call special attention to this locus classicus. __________________________________________________________________ __________________________________________________________________
(The Roman Numeral refers to the Volume, the ordinary Numeral to the page. The Index does not extend either to the Notes or to the Appendix.)
Abraham, transcending merits of, i. 271, 272. See Gehenna
Abtalion, saying of, i. 128
Academics, subjects of study in, i. 232;
classes of lectures in, and students, 247
Acco or Ptolemais, fair at, i. 117
Acher, See Elisha ben Abuyah
Acra, Fort, i. 113
Adam, Fall of, to what ascribed. i. 165;
things lost through it 166
Aegina, Jewish inscriptions at, i. 70
Aenon, near Salim, site of, i. 393, 657, 658
Agrippa I., money dealings with Alexandrian Jews i. 63
Agrippeion, built, i. 120
Akiba, R., i. 15; vindicates canonicity of Canticles, 35
Akylas, or Aquilla, version of, i. 30
Alexandra, the Asmonæan, sends portraits to Antony, i. 89, 90;
a devotee to Pharisaism, 97,
descent, and children of, 124,
her intrigues, 125,
murder of, 126
Alexandar, the Great, division of his empire, i. 121
Alexander, son of Herod, history of, i. 126,127
Alexandreion, built, i. 120
Alexandria, Jewish students in, i. 24;
Sanhedrin of 26, 61;
position, harbour and buildings of, 58, 59;
trade and luxury in, 60, 61;
Canobus, 61;
Lake Mareotis, 61;
privileges enjoyed by Jews in, 61;
their Synagogue, 61;
ethnarch and alabarch, 65;
rich Jewish firms in, 63,
gifts to the Temple, 63, 64;
hatred of Alexandrians towards the Jews, 64;
Jewish homes in 250
Alexandrianism, See Hellenists
Am ha-arets, contempt for, i. 85;
who reckoned such, 230
Ananias, high-priest, Palace of, i. 112
Ananos, or Annas, appointed high priest, i. 242;
character of his house, 263;
president of the Sanhedrin, 264;
bazaars of his sons, 371, 372;
their conduct, 372, ii. 547,
Christ before him, ii. 546-548
Andrew, first call of, i. 345, 346;
calls Peter, 347, 348;
final call of, 474-477;
tells Christ about the inquiring Greeks, ii. 390
Angels, one appears to Zacharias, i. 138-140;
their names, whence derived, 141, 142;
N. T. angelology not from Jewish sources, 142;
Fall of man ascribed to their envy, 165, 292;
appear to shepherds of Bethlehem, 187, 188;
minister to Christ after Temptation 306;
Essene intercourse with, 330,
reference to in Pseudepigrapha, 330, 331;
derivation of doctrine of, 331, 332;
Christ's teaching about the Angels in heaven, ii. 122;
Christ strengthened by one in Gethsemane, 540
Anna, meets Holy Family in Temple, i. 200, 201
Annius Rufus, the Procurator, i. 242
Antigonus, of Socho, sayings of, i. 95, 315
Antigonus, the Maccabee, made high-priest by Parthians, i. 124;
executed, 124
Antigonus, the Syrian, conquers Samaria, i. 397
Antioch, Jews in their rights and Synagogue, controversies with Christians in, i. 74
Antiochus III (Great), ruler of Samaria, i. 397
Antiochus IV (Epiphanes), persecutions of, i. 4, 5, 95, 121
Antipater, history of, i. 122, 123