his testimony at Capernaum, 36;
his confession at Cæsarea Philippi, and its import, 80-86, 91, 92;
he tempts Christ, 86, 87;
witnesses the Transfiguration, 92-98;
his conduct as to the tribute money, 111-114;
he asks about forgiving his brother, 115-117, 124, 125;
what reward should they have? 343;
refuses to let Christ wash his feet at table, 499, 500;
questions about the betrayer, 506;
asks about Christ's going away, 509;
Christ warns him of his denial, and has interceded for him, 535-537;
resemblance between Judas and Peter, 535, 536;
is taken into Gethsemane, 538;
smites the ear of Malchus, 544;
denies Christ, 550-564;
his repentance, 564;
Peter goes to the sepulchre on Easter Day, 633, 634;
Christ appears to him, 642;
Christ's three questions and commission to him by the Lake of Galilee, 647-650
Pharisees, contempt of, for Hellenists, i. 7;
their origin and political history, 96, 97, 310;
not a sect, 310;
number, degrees, and admission into the fraternity, 311, 312;
how described in Talmud, and viewed by Sadducees, 312;
their characteristics, 312, 313; ii. 276, 277, 290, 291;
their dogmatic, ceremonial, and juridical differences from Sadducees, i. 314-321;
derivation of the name, 323;
their deputation to John the Baptist, 340-342,
they unite with Herod to imprison the Baptist, 658;
they track Christ, ii. 51, 52;
the controversies about handwashing, 9-15;
about Sabbath observance, 52-62;
they seek a sign from heaven, 68-70;
their leaven, 70, 71;
their treatment of the man born blind, 185-187;
their interpretation of Christ's power, 197, 198;
the morning meal in the Pharisee's house in Peræa; Christ's exposure of their hypocrisy, 204-215;
Christ teaches concerning their giving, 248, 249;
their view of the future blessedness; 249;
the sinners and the righteous, 256;
their hypocrisy in hospitality, and self?seeking, 303, 304;
they question Christ about divorce, 331, 332;
their anger at Christ's welcome in Jerusalem, 368;
the question of tribute, 384;
their arguments with the Sadducees as to the Resurrection, 397-399;
their views on Levirate marriage, 400;
Christ's last denunciations and woes on them, 407-414
Pharos, LXX., translated there, i. 25;
feast celebrated there, 30
Phasaelis, built, i. 119
Phasaelus, brother of Herod I., history of, i. 123, 124
Pheroras, brother of Herod I., history of, i. 126, 127
Philip, the Apostle, call of, i. 348-350;
the Greek proselytes come to him, ii. 390;
his question after the Paschal Supper, 515
Philip, son of Herod I., political history of, i. 219, 220;
his character and works, 262;
marries Salome, 673
Philo of Alexandria, i. 36, 39;
his personal history, 40, 77;
Greek learning and philosophy in his works, 40, 44;
his mode of interpreting Scripture, 41-43;
his theology, 43, 44;
his potencies' and words,' 44-46;
the Logos in his works, 48-50;
differences as compared with the Epistle to the Hebrews, 49, 50;
cosmology and ethics of Philo, 50-53;
comparison of his works and St. John's Gospel, 56;
his views on the restoration of the Dispersion, 82
Phylacteries, or Tephillin, i. 76;
women dispensed from, i. 228;
the compartments in, 315;
ostentation in wearing them, ii. 408
Pilate, Pontius, cruelty and harshness of, i. 242, 251, 272;
slaughters the Galileans, ii. 221;
gave the band of soldiers, 541, 542;
Christ brought before him, 565-581;
he is made to condemn Christ, 580, 581;
allows the crurifragium, 612, 613;
gives Joseph Christ's body, 615, 616
Pollio, i. 128
Pompeii, Jewish tombstones at, i. 70
Pompey, captures Jerusalem, i. 122;
settles disputes, 123
Prætorium, in Jerusalem, ii. 566
Prayer, Rabbinic injunctions as to attitude in, i. 438;
as to interruptions in, ii. 137, 138
Priesthood, genealogies of, kept, i. 9
Prophecy and Assumption of Moses, age and contents off i. 81
Proselytes, some Greek proselytes desire to see Jesus, ii. 389-392;
Jewish views on the making of proselytes, 411, 412;
would the Gentiles in Messianic days be such? 439, 440
Proseuche, i. 76
Psalter of Solomon, date and character of, i. 38;