A Brighter Day Begins with His Word.

Edersheim, Alfred, 1825-1889 • SECTION 2

Chapter 1

← Sketches of Jewish Social Life

It seemed needful to state this, in order to explain both the plan of this book and the manner of its treatment. I will only add, that it embodies the results of many years' study, in which I have availed myself of every help within my reach. It might seem affectation, were I to enumerate the names of all the authorities consulted or books read in the course of these studies. Those mentioned in the foot-notes constitute but a very small proportion of them.

Throughout, my constant object has been to illustrate the New Testament history and teaching. Even the "Scripture Index" at the close will show in how many instances this has been attempted. Most earnestly then do I hope, that these pages may be found to cast some additional light on the New Testament, and that they will convey fresh evidence--to my mind of the strongest kind--and in a new direction, of the truth "of those things which are most surely believed among us." And now it only remains at the close of these investigations once more to express my own full and joyous belief in that grand truth to which all leads up--that "CHRIST IS THE END OF THE LAW FOR RIGHTEOUSNESS TO EVERY ONE THAT BELIEVETH."

Alfred Edersheim.

The Vicarage, Loders, Bridport:

November, 1876. __________________________________________________________________

Palestine Eighteen Centuries Ago

Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never weary of its praises, whether their theme be the physical or the moral pre-eminence of Palestine. It happened, so writes one of the oldest Hebrew commentaries, that Rabbi Jonathan was sitting under a fig-tree, surrounded by his students. Of a sudden he noticed how the ripe fruit overhead, bursting for richness, dropped its luscious juice on the ground, while at a little distance the distended udder of a she-goat was no longer able to hold the milk. "Behold," exclaimed the Rabbi, as the two streams mingled, "the literal fulfillment of the promise: a land flowing with milk and honey.'" "The land of Israel is not lacking in any product whatever," argued Rabbi Meir, "as it is written (Deu 8:9): Thou shalt not lack anything in it.'" Nor were such statements unwarranted; for Palestine combined every variety of climate, from the snows of Hermon and the cool of Lebanon to the genial warmth of the Lake of Galilee and the tropical heat of the Jordan valley. Accordingly not only the fruit trees, the grain, and garden produce known in our colder latitudes were found in the land, along with those of sunnier climes, but also the rare spices and perfumes of the hottest zones. Similarly, it is said, every kind of fish teemed in its waters, while birds of most gorgeous plumage filled the air with their song. Within such small compass the country must have been unequalled for charm and variety. On the eastern side of Jordan stretched wide plains, upland valleys, park-like forests, and almost boundless corn and pasture lands; on the western side were terraced hills, covered with olives and vines, delicious glens, in which sweet springs murmured, and fairy-like beauty and busy life, as around the Lake of Galilee. In the distance stretched the wide sea, dotted with spreading sails; here was luxurious richness, as in the ancient possessions of Issachar, Manasseh, and Ephraim; and there, beyond these plains and valleys, the highland scenery of Judah, shelving down through the pasture tracts of the Negev, or South country, into the great and terrible wilderness. And over all, so long as God's blessing lasted, were peace and plenty. Far as the eye could reach, browsed "the cattle on a thousand hills"; the pastures were "clothed with flocks, the valleys also covered over with corn"; and the land, "greatly enriched with the river of God," seemed to "shout for joy," and "also to sing." Such a possession, heaven-given at the first and heaven-guarded throughout, might well kindle the deepest enthusiasm.

Public Domain; source text supplied by Christian Classics Ethereal Library.

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