A Brighter Day Begins with His Word.

Edersheim, Alfred, 1825-1889 • SECTION 12

Chapter 2

← Sketches of Jewish Social Life

[3] So mostly; the expression also occurs "the land of Israel."

[4] The only passage of Scripture in which the term is used is Zech 2:12, or rather 2:16 of the Hebrew original.

[5] The expressions in the original are so obscure as to render it difficult to form a quite definite judgment. In the text we have followed the views expressed by M. Neubauer.

[6] Neither of the English words: "sacrifice," "offering," or "gift" quite corresponds to the Hebrew Korban, derived from a verb which in one mood means to be near, and in another to bring near. In the one case it would refer to the offerings themselves, in the other to the offerers, as brought near, the offerings bringing them near to God. The latter seems to me both etymologically and theologically the right explanation. Aberbanel combines both in his definition of Korban.

[7] Syria sent Biccurim to Jerusalem, but was not liable to second tithes, nor for the fourth year's product of plants (Lev 19:24).

[8] For a full explanation of the distinction between Biccurim and Therumoth see my work on The Temple: Its Ministry and Services as they were at the time of Jesus Christ.

[9] The coin mentioned in Matthew 22:20, which bore an "image," as well as a "superscription," must therefore have been either struck in Rome, or else one of the tetrarch Philip, who was the first to introduce the image of Caesar on strictly Jewish coins.

[10] The practice commenced innocently enough. The high-priest Hyrcanus, who built the Tower of Baris, kept his dress there, and his sons continued the practice. When Herod seized the government, he retained, for reasons readily understood, this custody, in the fortress of Antonia, which he had substituted for the ancient tower. On similar grounds the Romans followed the lead of Herod. Josephus (Ant. xviii, 93) describes "the stone chamber" in which these garments were kept, under seal of the priests, with a light continually burning there. Vitellius, the successor of Pilate, restored to the Jews the custody of the high-priestly garments, when they were kept in a special apartment in the Temple. __________________________________________________________________

Public Domain; source text supplied by Christian Classics Ethereal Library.

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