The body having been properly prepared, the funeral rites proceeded, as described in the gospels. From the account of the funeral procession at Nain, which the Lord of life arrested (Luke 7:11-15), many interesting details may be learned. First, burying-places were always outside cities (Matt 8:28, 27:7,52,53; John 11:30, 31). Neither watercourses nor public roads were allowed to pass through them, nor sheep to graze there. We read of public and private burying-places--the latter chiefly in gardens and caves. It was the practice to visit the graves (John 11:31) partly to mourn and partly to pray. It was unlawful to eat or drink, to read, or even to walk irreverently among them. Cremation was denounced as a purely heathen practice, contrary to the whole spirit of Old Testament teaching. Secondly, we know that, as at Nain, the body was generally carried open on a bier, or else in an open coffin, the bearers frequently changing to give an opportunity to many to take part in a work deemed so meritorious. Graves in fields or in the open were often marked by memorial columns. Children less than a month old were carried to the burying by their mothers; those under twelve months were borne on a bed or stretcher. Lastly, the order in which the procession seems to have wound out of Nain exactly accords with what we know of the customs of the time and place. It was outside the city gate that the Lord with His disciples met the sad array. Had it been in Judaea the hired mourners and musicians would have preceded the bier; in Galilee they followed. First came the women, for, as an ancient Jewish commentary explains--woman, who brought death into our world, ought to lead the way in the funeral procession. Among them our Lord readily recognised the widowed mother, whose only treasure was to be hidden from her for ever. Behind the bier followed, obedient to Jewish law and custom, "much people of the city." The sight of her sorrow touched the compassion of the Son of Man; the presence of death called forth the power of the Son of God. To her only He spoke, what in the form of a question He said to the woman who mourned at His own grave, ignorant that death had been swallowed up in victory, and what He still speaks to us from heaven, "Weep not!" He bade not the procession halt, but, as He touched the bier, they that bore on it the dead body stood still. It was a marvellous sight outside the gate of Nain. The Rabbi and His disciples should reverently have joined the procession; they arrested it. One word of power burst inwards the sluices of Hades, and out flowed once again the tide of life. "He that was dead sat up on his bier, and began to speak"--what words of wonderment we are not told. It must have been like the sudden wakening, which leaves not on the consciousness the faintest trace of the dream. Not of that world but of this would his speech be, though he knew he had been over there, and its dazzling light made earth's sunshine so dim, that ever afterwards life must have seemed to him like the sitting up on his bier, and its faces and voices like those of the crowd which followed him to his burying.
At the grave, on the road to which the procession repeatedly halted, when short addresses were occasionally delivered, there was a funeral oration. If the grave were in a public cemetery, at least a foot and a half must intervene between each sleeper. The caves, or rock-hewn sepulchres, consisted of an ante-chamber in which the bier was deposited, and an inner or rather lower cave in which the bodies were deposited, in a recumbent position, in niches. According to the Talmud these abodes of the dead were usually six feet long, nine feet wide, and ten feet high. Here there were niches for eight bodies: three on each side of the entrance, and two opposite. Larger sepulchres held thirteen bodies. The entrance to the sepulchres was guarded by a large stone or by a door (Matt 27:66; Mark 15:46; John 11:38, 39). This structure of the tombs will explain some of the particulars connected with the burial of our Lord, how the women coming early to the grave had been astonished in finding the "very great stone" "rolled away from the door of the sepulchre," and then, when they entered the outer cave, were affrighted to see what seemed "a young man sitting on the right side, clothed in a long white garment" (Mark 16:4, 5). Similarly, it explains the events as they are successively recorded in John 20:1-12, how Mary Magdalene, "when it was yet dark," had come to the sepulchre, in every sense waiting for the light, but even groping had felt that the stone was rolled away, and fled to tell the disciples they had, as she thought, taken away the Lord out of the sepulchre. If she knew of the sealing of that stone and of the Roman guard, she must have felt as if the hatred of man would not deprive their love even of the sacred body of their Lord. And yet, through it all, the hearts of the disciples must have treasured hopes, which they scarce dared confess to themselves. For those other two disciples, witnesses of all His deeds on earth, companions of His shame in Caiaphas' palace, were also waiting for the daybreak--only at home, not like her at the grave. And now "they both ran together." But on that morning, so near the night of betrayal, "the other disciple did outrun Peter." Grey light of early spring had broken the heavy curtain of cloud and mist, and red and golden sunlight lay on the edge of the horizon. The garden was still, and the morning air stirred the trees which in the dark night had seemed to keep watch over the dead, as through the unguarded entrance, by which lay "the very great stone" rolled away, John passed, and "stooping down" into the inner cave "saw the linen clothes lying." "Then cometh Simon Peter," not to wait in the outer cave, but to go into the sepulchre, presently to be followed thither by John. For that empty sepulchre was not a place to look into, but to go into and believe. That morn had witnessed many wonders--wonders which made the Magdalene long for yet greater--for the wonder of wonders, the Lord Himself. Nor was she disappointed. He Who alone could answer her questions fully, and dry her tears, spake first to her who loved so much.