A Brighter Day Begins with His Word.

Pierson, Arthur T. (Arthur Tappan) • SECTION 68

Trials Of Faith, And Helpers To Faith

← George Müller of Bristol, and His Witness to a Prayer-Hearing God

One evening a brother ventured to ask how the balance would stand when the next accounts were made up, and whether it would be as great in favour of the orphans as when the previous balance-sheet had been prepared. Mr. Mutter's calm but evasive answer was: _"It will be as great as the Lord pleases."_ This was no intentional rudeness. To have said more would have been turning from the one Helper to make at least an indirect appeal to man for help; and every such snare was carefully avoided lest the one great aim should be lost sight of: to prove to all men that it is safe to trust only in the Living God.

While admitting the severity of the straits to which the whole work of the Scriptural Knowledge Institution was often brought, Mr. Muller takes pains to assure his readers that these straits were never a surprise to him, and that his expectations in the matter of funds were not disappointed, but rather the reverse. He had looked for great emergencies as essential to his full witness to a prayer-hearing God. The almighty Hand can never be clearly seen while any human help is sought for or is in sight. We must turn absolutely away from all else if we are to turn fully unto the living God. The deliverance is signal, only in proportion as the danger is serious, and is most significant when, without God, we face absolute despair. Hence the exact end for which the whole work was mainly begun could be attained only through such conditions of extremity and such experiences of interposition in extremity.

Some who have known but little of the interior history of the orphan work have very naturally accounted for the regularity of supplies by supposing that the public statements, made about it by word of mouth, and especially by the pen in the printed annual reports, have constituted _appeals for aid._ Unbelief would interpret all God's working however wonderful, by 'natural laws,' and the carnal mind, refusing to see in any of the manifestations of God's power any supernatural force at work, persists in thus explaining away all the 'miracles of prayer.'

No doubt humane and sympathetic hearts have been strongly moved by the remarkable ways in which God has day by day provided for all these orphans, as well as the other branches of work of the Scriptural Knowledge Institution; and believing souls have been drawn into loving and hearty sympathy with work so conducted, and have been led to become its helpers. It is a well-known fact that God has used these annual reports to accomplish just such results. Yet it remains true that these reports were never intended or issued as appeals for aid, and no dependence has been placed upon them for securing timely help. It is also undeniable that, however frequent their issue, wide their circulation, or great their influence, the regularity and abundance of the supplies of all needs must in some other way be accounted for.

Only a few days after public meetings were held or printed reports issued, funds often fell to their lowest ebb. Mr. Muller and his helpers were singularly kept from all undue leaning upon any such indirect appeals, and frequently and definitely asked God that they might never be left to look for any inflow of means through such channels. For many reasons the Lord's dealings with them were made known, the main object of such publicity always being a _testimony to the faithfulness of God._ This great object Mr. Muller always kept foremost, hoping and praying that, by such records and revelations of God's fidelity to His promises, and of the manner in which He met each new need, his servant might awaken, quicken, and stimulate faith in Him as the Living God. One has only to read these reports to see the conspicuous absence of any appeal for human aid, or of any attempt to excite pity, sympathy and compassion toward the orphans. The burden of every report is to induce the reader to venture wholly upon God, to taste and see that the Lord is good, and find for himself how blessed are all they that put their trust in Him. Only in the light of this supreme purpose can these records of a life of faith be read intelligently and intelligibly.

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