One cannot but be impressed, in visiting the orphan houses, with several prominent features, and first of all their magnitude. They are very spacious, with about seventeen hundred large windows, and accommodations for over two thousand inmates. They are also very substantial, being built of stone and made to last. They are scrupulously plain; utility rather than beauty seems conspicuously stamped upon them, within and without. Economy has been manifestly a ruling law in their construction; the furniture is equally unpretentious and unostentatious; and, as to garniture, there is absolutely none. To some few, they are almost too destitute of embellishment, and Mr. Muller has been blamed for not introducing some aesthetic features which might relieve this bald utilitarianism and serve to educate the taste of these orphans.
To all such criticisms, there are two or three adequate answers. First, Mr. Muller subordinated everything to his one great purpose, the demonstration of the fact that the Living God is the Hearer of prayer. Second, he felt himself to be the steward of God's property, and he hesitated to spend one penny on what was not necessary to the frugal carrying on of the work of God. He felt that all that could be spared without injury to health, a proper mental training, and a thorough scriptural and spiritual education, should be reserved for the relief of the necessities of the poor and destitute elsewhere. And again, he felt that, as these orphans were likely to be put at service in plain homes, and compelled to live frugally, any surroundings which would accustom them to indulge refined tastes, might by contrast make them discontented with their future lot. And so he studied to promote simply their health and comfort, and to school them to contentment when the necessities of life were supplied.
But, more than this, a moment's serious thought will show that, had he surrounded them with those elegancies which elaborate architecture and the other fine arts furnish, he might have been even more severely criticised. He would have been spending the gifts of the poor who often sorely denied themselves for the sake of these orphans, to purchase embellishments or secure decorations which, if they had adorned the humble homes of thousands of donors, would have made their gifts impossible. When we remember how many offerings, numbering tens of thousands, were, like the widow's mites, very small in themselves, yet, relatively to ability, very large, it will be seen how incongruous it would have been to use the gifts, saved only by limiting even the wants of the givers, to buy for the orphans what the donors could not and would not afford for themselves.
Cleanness, neatness, method, and order, however, everywhere reign, and honest labour has always had, at the orphan houses, a certain dignity. The tracts of land, adjoining the buildings, are set apart as vegetable-gardens, where wholesome exercise is provided for the orphan boys, and, at the same time, work that helps to provide daily food, and thus train them in part to self-support.
Throughout these houses studious care is exhibited, as to methodical arrangement. Each child has a square and numbered compartment for clothes, six orphans being told off, at a time, in each section, to take charge. The boys have each three suits, and the girls, five dresses each, the girls being taught to make and mend their own garments. In the nursery, the infant children have books and playthings to occupy and amuse them, and are the objects of tender maternal care. Several children are often admitted to the orphanage from one family, in order to avoid needless breaking of household ties by separation. The average term of residence is about ten years, though some orphans have been there for seventeen.
The daily life is laid out with regularity and goes on like clockwork in punctuality. The children rise at six and are expected to be ready at seven, the girls for knitting and the boys for reading, until eight o'clock, when breakfast is served. Half an hour later there is a brief morning service, and the school begins at ten. Half an hour of recreation on the playground prepares for the one-o'clock dinner, and school is resumed, until four; then comes an hour and a half of play or outdoor exercise, a half-hour service preceding the six-o'clock meal. Then the girls ply the needle, and the boys are in school, until bedtime, the younger children going to rest at eight, and the older, at nine. The food is simple, ample, and nutritious, consisting of bread, oatmeal, milk, soups, meat, rice, and vegetables. Everything is adjusted to one ultimate end; to use Mr. Muller's own words: "We aim at this: that, if any of them do not turn out well, temporally or spiritually, and do not become useful members of society, it shall not at least be _our_ fault." The most thorough and careful examination of the whole methods of the institution will only satisfy the visitor that it will not be the fault of those who superintend this work, if the orphans are not well fitted, body and soul, for the work of life, and are not prepared for a blessed immortality.