A Brighter Day Begins with His Word.

Pierson, Arthur T. (Arthur Tappan) • SECTION 146

God'S Witness To The Work

← George Müller of Bristol, and His Witness to a Prayer-Hearing God

THE eleventh chapter of Hebrews--that "Westminster Abbey" where Old Testament saints have a memorial before God--gives a hint of a peculiar reward which faith enjoys, even in this life, as an earnest and foretaste of its final recompense.

By faith "the elders obtained a good report," that is, _they had witness borne to them_ by God in return for witness borne to Him. All the marked examples of faith here recorded show this twofold testimony. Abel testified to his faith in God's Atoning Lamb, and God testified to his gifts. Enoch witnessed to the unseen God by his holy walk with Him, and He testified to Enoch, by his translation, and even before it, that he pleased God. Noah's faith bore witness to God's word, by building the ark and preaching righteousness, and God bore witness to him by bringing a flood upon a world of the ungodly and saving him and his family in the ark.

George Muller's life was one long witness to the prayer-hearing God; and, throughout, God bore him witness that his prayers were heard and his work accepted. The pages of his journal are full of striking examples of this witness--the earnest or foretaste of the fuller recompense of reward reserved for the Lord's coming.

Compensations for renunciations, and rewards for service, do not all wait for the judgment-seat of Christ, but, as some men's sins are open beforehand, going before to judgment, so the seed sown for God yields a harvest that is 'open beforehand' to joyful recognition. Divine love graciously and richly acknowledged these many years of self-forgetful devotion to Him and His needy ones, by large and unexpected tokens of blessing. Toils and trials, tears and prayers, were not in vain even this side of the Hereafter.

For illustrations of this we naturally turn first of all to the orphan work. Ten thousand motherless and fatherless children had found a home and tender parental care in the institution founded by George Muller, and were there fed, clad, and taught, before he was called up higher. His efforts to improve their state physically, morally, and spiritually were so manifestly owned of God that he felt his compensation to be both constant and abundant, and his journal, from time to time, glows with his fervent thanksgivings.

This orphan work would amply repay all its cost during two thirds of a century, should only its _temporal benefits_ be reckoned. Experience proved that, with God's blessing, one half of the lives sacrificed among the children of poverty would be saved by better conditions of body--such as regularity and cleanliness of habits, good food, pure air, proper clothing, and wholesome exercise. At least two thirds, if not three fourths, of the parents whose offspring have found a shelter on Ashley Down had died of consumption and kindred diseases; and hence the children had been largely tainted with a like tendency. And yet, all through the history of this orphan work, there has been such care of proper sanitary conditions that there has been singular freedom from all sorts of ailments, and especially epidemic diseases; and when scarlet fever, measles, and such diseases have found entrance, the cases of sickness have been comparatively few and mild, and the usual percentage of deaths exceedingly small.

This is not the only department of training in which the recompense has been abundant. Ignorance is everywhere the usual handmaid of poverty, and there has been very careful effort to secure proper _mental_ culture. With what success the education of these orphans has been looked after will sufficiently appear from the reports of the school inspector. From year to year these pupils have been examined in reading, writing, arithmetic, Scripture, dictation, geography, history, grammar, composition, and singing; and Mr. Horne reported in 1885 an average per cent of all marks as high as 91.1, and even this was surpassed the next year when it was 94, and, two years later, when it was 96.1.

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →