A donor writes, September 20, 1879, that the reading of the Narrative totally changed his inner life to one of perfect trust and confidence in God. It led to the devoting of at least a tenth of his earnings to the Lord's purposes, and showed him how much more blessed it is to give than to receive; and it led him also to place a copy of that Narrative on the shelves of a Town Institute library where three thousand members and subscribers might have access to it.
Another donor suggests that it might be well if Prof. Huxley and his sympathisers, who had been proposing some new arbitrary "prayer-gauge" would, instead of treating prayer as so much waste of breath, try how long they could keep five orphan houses running, with over two thousand orphans, and without asking any one for help,--either "GOD or MAN."
In September, 1882, another donor describes himself as "simply astounded at the blessed results of prayer and faith," and many others have found this brief narrative "the most wonderful and complete refutation of skepticism it had ever been their lot to meet with"--an array of facts constituting the most undeniable "evidences of Christianity." There are abundant instances of the power exerted by Mr. Muller's testimony, as when a woman who had been an infidel, writes him that he was "the first person by whose example she learned that there are some men who live by faith," and that for this reason she had willed to him all that she possessed.
Another reader found these Reports "more faith-strengthening and soul-refreshing than many a sermon," particularly so after just wading through the mire of a speech of a French infidel who boldly affirmed that of all of the millions of prayers uttered every day, not one is answered. We should like to have any candid skeptic confronted with Mr. Muller's unvarnished story of a life of faith, and see how he would on any principle of' compound probability' and 'accidental coincidences,' account for the tens of thousand's of answers to believing prayer! The fact is that one half of the infidelity in the world is dishonest, and the other half is ignorant of the daily proofs that God is, and is a Rewarder of them that diligently seek Him.
From almost the first publication of his Narrative, Mr. Muller had felt a conviction that it was thus to be greatly owned of God as a witness to His faithfulness; and, as early as 1842, it was laid on his heart to send a copy of his Annual Report gratuitously to every Christian minister of the land, which the Lord helped him to do, his aim being not to get money or even awaken interest in the work, but rather to stimulate faith and quicken prayer.*
* The author of this memoir purposes to give a copy of it to every foreign missionary, and to workers in the home fields, so far as means are supplied in answer to prayer. His hope is that the witness of this life may thus have still wider influence in stimulating prayer and faith. The devout reader is asked to unite his supplications with those of many others who are asking that the Lord may be pleased to furnish the means whereby this purpose may be carried out. Already about one hundred pounds sterling have been given for this end, and part of it, small in amount but rich in self-denial, from the staff of helpers and the orphans on Ashley Down. A. T. P.
Twenty-two years later, in 1868, it was already so apparent that the published accounts of the Lord's dealings was used so largely to sanctify and edify saints and even to convert sinners and convince infidels, that he records this as _the greatest of all the spiritual blessings_ hitherto resulting from his work for God. Since then thirty years more have fled, and, during this whole period, letters from a thousand sources have borne increasing witness that the example he set has led others to fuller faith and firmer confidence in God's word, power, and love; to a deeper persuasion that, though Elijah has been taken up, God, the God of Elijah, is still working His wonders.