My Tannese people at first opposed the erection of a Church. They did not wish Jehovah to secure a House on their island. On the opening day, only five men, three women, and three children were present, besides our Aneityumese Teachers. But after the morning service, on that day, I visited ten villages, and had worship in each. The people were generally shy and unfriendly. They said that we were the cause of the prevailing sickness and fever. They had no idea of any sickness or death being natural, but believed that all such events were caused by some one _nahaking_, _i.e._, bewitching them. Hence their incessant feuds; and many were murdered in blind revenge.
As we were preparing a foundation for the Church, a huge and singular-looking round stone was dug up, at sight of which the Tannese stood aghast. The eldest Chief said,—
“Missi, that stone was either brought there by Karapanamun (the Evil Spirit), or hid there by our great Chief who is dead. That is the Stone God to which our forefathers offered human sacrifices; these holes held the blood of the victim till drunk up by the Spirit. The Spirit of that stone eats up men and women and drinks their blood, as our fathers taught us. We are in greatest fear!”
A Sacred Man claimed possession, and was exceedingly desirous to carry it off; but I managed to keep it, and did everything in my power to show them the absurdity of these foolish notions. Idolatry had not, indeed, yet fallen throughout Tanna, but one cruel idol, at least, had to give way for the erection of God’s House on that benighted land.
An ever-memorable event was the printing of my first book in Tannese. Thomas Binnie, Esq., Glasgow, gave me a printing-press and a font of type. Printing was one of the things I had never tried, but having now prepared a booklet in Tannese, I got my press into order, and began fingering the type. But book-printing turned out to be for me a much more difficult affair than house-building had been. Yet by dogged perseverance I succeeded at last. My biggest difficulty was how to arrange the pages properly! After many failures, I folded a piece of paper into the number of leaves wanted, cut the corners, folding them back, and numbering as they would be when correctly placed in the book; then folding all back without cutting up the sheet, I found now by these numbers how to arrange the pages in the frame or case for printing, as indicated on each side. And do you think me foolish, when I confess that I shouted in an ecstasy of joy when the first sheet came from the press all correct? It was about one o’clock in the morning. I was the only white man then on the island, and all the Natives had been fast asleep for hours! Yet I literally pitched my hat into the air, and danced like a schoolboy round and round that printing-press; till I began to think, Am I losing my reason? Would it not be liker a Missionary to be upon my knees, adoring God for this first portion of His blessed Word ever printed in this new language? Friend, bear with me, and believe me, that was as true worship as ever was David’s dancing before the Ark of his God! Nor think that I did not, over that first sheet of God’s Word ever printed in the Tannese tongue, go upon my knees too, and then, and every day since, plead with the mighty Lord to carry the light and joy of His own Holy Bible into every dark heart and benighted home on Tanna! But the Tannese had a superstitious dread of books, and especially of God’s Book. I afterwards heard that Dr. Turner had printed a small primer in Tannese, translated by the help of the Samoan Teachers; but this I never saw till near the close of my work on Tanna. Dr. Geddie sent me a copy, but it was more Samoan than Tannese, especially in its spelling, and I could make little or nothing of it.