Having finished a brief address, I then walked forward to the very middle of the circle, and laid down before them a bundle of stripes of red calico and pieces of white calico, a number of fish-hooks, knives, etc. etc., requesting the two Chiefs to divide my offering of goodwill among the Tribes assembled, and also the pile of food presented to us, as a token of my love and friendship to them all.
Their insisting upon me taking their present of food, laid upon me an unpleasant and dangerous necessity of explaining my refusal. I again thanked them very warmly, and explained that, as they had in my presence given away all their food to an Idol God and asked his blessing on it as a sacrifice, even to Karapanamun, the great Evil Spirit, my people and I durst not and could not eat of it, for that would be to have fellowship with their Idols and to dishonour Jehovah God. Christians could acknowledge only the one true and living God, and ask His blessing on their food, and offer it and themselves in thanksgiving unto Him, but unto no cruel or evil Spirit. Yet I explained to them how much I thanked them, and how I loved them just as much as if we had eaten all their gifts, and how it would please us to see them all, along with my own gifts, divided amongst their Tribes.
Not without some doubt, and under considerable trial, did I take this apparently unfriendly attitude. But I feared to seem even to approve of any act of devil-worship, or to confirm them in it, being there to discourage all such scenes, and to lead them to acknowledge only the true God. I felt as if guilty and as if the hat were rising from my head, when I heard them imprecating and appeasing their God, without being able to show them the God of Love and the better way into His presence through Jesus Christ. My opportunity to do so arose over the refusal of the food offered unto Idols, and I told them of the claims of Jehovah, the jealous God, who would not share His worship with any other. But all the time I felt this qualm,—that it were better to eat food with men who acknowledged some God and asked his blessing than with those white Heathens at home, who asked the blessing of no God, nor thanked Him, in this worse than the dog which licks the hand that feeds it! Nowar and Nerwangi explained in great orations what I meant, and how I wished all to be divided amongst the assembled Tribes to show my love. With this, all seemed highly satisfied.
Heathen dances were now entered upon, their paint and feathers and ornaments adding to the wildness of the scene. The men seemed to dance in an inside ring, and the women in an outside ring, at a considerable distance from each other. Music was supplied by singing and clapping of hands. The order was perfect, and the figures highly intricate. But I have never been able to associate dancing with things lovely and of good report! After the dancing, all retired to the bush, and a kind of sham fight followed on the public cleared ground. A host of painted savages rushed in and took possession with songs and shoutings. From the bush, on the opposite side, the chanting of women was heard in the distance, louder and louder as they approached. Snatching from a burning fire flaming sticks, they rushed on the men with these, beating them and throwing burning pieces of wood among them, till with deafening yells amongst themselves and amidst shouts of laughter from the crowd, they drove them from the space, and danced thereon and sang a song of victory. The dancing and fighting, the naked painted figures, and the constant yells and shoutings gave one a weird sensation, and suggested strange ideas of Hell broken loose.