She further explained, that she had found wonderful joy in telling her own people about the true God and his Son Jesus, and was quite assured that the Lord in His own way would send her relief. The visitors who accompanied Mr. Urquhart showed themselves to be greatly affected by the true and pure Christian spirit of this poor Aboriginal, and on parting she said,—
“Do not think that I like this miserable hut, or the food, or the company; but I am and have been happy in trying to do good amongst my people.”
For my part, let that dear Christlike soul look out on me from her Aboriginal hut, and I will trample under foot all teachings or theorizings that dare to say that she or her kind are but poor brutes;—they who say so blaspheme Human Nature. “I thank thee, O Father, Lord of Heaven and Earth, that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.”
Recall, ere you read further, what the Gospel has done for the near kindred of these same Aboriginals. On our own Aneityum 3,500 Cannibals have been led to renounce their heathenism, and are leading a civilized and a Christian life. In Fiji, 70,000 Cannibals have been brought under the influence of the Gospel; and 13,000 members of the Churches there are professing to live and work for Jesus. In Samoa, 34,000 Cannibals have professed Christianity; and, in nineteen years, its College has sent forth 206 Native teachers and evangelists. On our New Hebrides, more than 12,000 Cannibals have been brought to sit at the feet of Christ, not to say that they are all model Christians; and 133 of the Natives have been trained and sent forth as teachers and preachers of the Gospel. Had Christ been brought in the same way into the heart and life of the Aborigines by the Christians of Australia and of Britain—equally blessed results would as surely have followed, for He is “the same yesterday, to-day, and for ever.”
It is easy to understand, moreover, how even experienced travellers may be deluded to believe that the Aborigines have no idols and no religion. One must have lived amongst them or their kindred ere he can authoritatively decide these questions. Before I left Melbourne, for instance, I had met Nathaniel Pepper, a converted Aboriginal from Wimmera. I asked him if his people had any “Doctors,” _i.e._, sacred men or priests. He said they had. I inquired if they had any objects of Worship, or any belief in God? He said, “No! None whatever.”
But on taking from my pocket some four small stone idols, his expression showed at once that he recognised them as objects of Worship. He had seen the sacred men use them; but he refused to answer any more questions. I resolved now, if possible, to secure some of their idols, and set this whole problem once for all at rest.
At Newstead, on another occasion, I persuaded a whole camp of the Aborigines to come to my meeting. After the address, they waited to examine the idols and stone gods which I had shown. Some of the young men admitted that their “doctors” had things like these, which they and the old people prayed to; but they added jauntily,—
“We young fellows don’t worship; we know too much for that!”
No “doctors” were, however, in that camp; so I could not meet with them; but I already felt that the testimony of nearly all white people that the blacks had “no idols and no worship,” was quickly crumbling away. Besides, my ever-dear friend, Andrew Scott, Esq., had informed me that when he first went out among the blacks,—almost alone, and one of the first white men they had ever seen,—he saw them handling, and going through ceremonials with just such “smooth stones” as I had brought from the Islands, without for a moment dreaming that they were idols. Yet such is the actual fact; very much as it was in the ancient days when Isaiah (ch. lvii. 6) denounced thus the “sons of the sorceress,” who were “inflaming themselves with idols.” “Among the smooth stones of the stream (or valley) is thy portion; they, they are thy lot; even to them hast thou poured a drink offering, hast thou offered a meat offering (or oblation).”