A Brighter Day Begins with His Word.

Paton, John Gibson • SECTION 52

_Settlement On Aniwa._

← John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : An autobiography edited by his brother

Aniwa, having no hills to attract and condense the clouds, suffers badly for lack of genial rains; and the heavy rains of hurricane and tempest seem to disappear as if by magic through the light soil and porous rock. The moist atmosphere and the heavy dews, however, keep the Island covered with green, while large and fruitful trees draw wondrous nourishment from their rocky beds. The Natives suffer from a species of Elephantiasis, in all probability produced by their bad drinking waters, and from the hot and humid climate of their isle.

Aniwa has no harbour, or safe anchorage of any kind for ships; though, in certain winds, they have been seen at anchor on the outer edge of the reef, always a perilous haven! There is one crack in the coral belt, through which a boat can safely run to shore; but the little wharf, built there of the largest coral blocks that could be rolled together, has been once and again swept clean off by the hurricane, leaving “not a wrack behind.”

I had had a glimpse of Aniwa before, in the _John Knox_, when Mr. Johnston accompanied me; and again with my dear friend Gordon, who was murdered on Erromanga; besides, I had seen Aniwans in their canoes at Tanna in search of food. They had pleaded with us to remain amongst them, arguing against there being two Missionaries on Tanna and none on Aniwa. Their “orator,” a very subtle man, who spoke Tannese well, informed us that the white Traders told them that if they killed or drove away the Missionaries they would get plenty of ammunition and tobacco. This was why our life had been so often attempted. Beyond this all was strange. Everything had to be learned afresh on Aniwa, as on Tanna.

[Illustration: “ALL THE NATIVES WITHIN REACH ASSEMBLED.”]

When we landed, the Natives received us kindly. They and the Aneityumese Teachers led us to a temporary home, prepared for our abode. It was a large Native Hut. Walls and roof consisted of sugar-cane leaf and reeds, intertwisted on a strong wooden frame. It had neither doors nor windows, but open spaces instead of these. The earthen floor alone looked beautiful, covered thick with white coral broken small. It had only one Apartment; and that, meantime, had to serve also for Church and School and Public Hall. We screened off a little portion, and behind that screen planted our bed, and stored our valuables. All the Natives within reach assembled to watch us taking our food! A box at first served for a chair, the lid of another box was our table, our cooking was all done in the open air under a large tree, and we got along with amazing comfort. But the house was under the shelter of a coral rock, and we saw at a glance that at certain seasons it would prove a very hotbed of fever and ague. We were, however, only too thankful to enter it, till a better could be built, and on a breezier site.

The Aniwans were not so violently dishonourable as the Tannese. But they had the knack of asking in a rather menacing manner whatever they coveted; and the tomahawk was sometimes swung to enforce an appeal. For losses and annoyance, we had of course no redress. But we tried to keep things well out of their way, knowing that the opportunity there, as elsewhere, sometimes develops the thief. We strove to get along quietly and kindly, in the hope that when we knew their language, and could teach them the principles of Jesus, they would be saved, and life and property would be secure. But the rumour of the _Curaçoa’s_ visit and her punishment of murder and robbery did more, by God’s blessing, to protect us during those Heathen days than all other influences combined. The savage Cannibal was heard to whisper to his bloodthirsty mates, “not to murder or to steal, for the Man-of-war that punished Tanna would blow up their little Island!”

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