On one of these trips the Natives performed an extraordinary feat. The boat with full load was struck heavily by a wave, and the reef drove a hole in her side. Quick as thought the crew were all in the sea, and, to my amazement, bearing up the boat with their shoulder and one hand, while swimming and guiding us ashore with the other! There on the land we were hauled up, and four weary days were spent fetching and carrying from the Mission Station every plank, tool, and nail, necessary for her repair. Every boat for these seas ought to be built of cedar wood and copper-fastened, which is by far the most economical in the end. And all houses should be built of wood which is as full as possible of gum or resin, since the large white ants devour not only all other soft woods, but even Colonial blue gum trees, the hard cocoa-nut, and window sashes, chairs, and tables!
Glancing back on all these toils, I rejoice that such exhausting demands are no longer made on our newly arrived Missionaries. Houses, all ready for being set up, are now brought down from the Colonies. Zinc roofs and other improvements have been introduced. The Synod appoints a deputation to accompany the young Missionary, and plant the house along with himself at the Station committed to his care. Precious strength is thus saved for higher uses; and not only property but life itself is oftentimes preserved.
I will close this chapter with an incident which, though it came to our knowledge only years afterwards, closely bears upon our Settlement on Aniwa. At first we had no idea why they so determinedly refused us one site, and fixed us to another of their own choice. But after the old Chief, Namakei, became a Christian, he one day addressed the Aniwan people in our hearing to this effect:—
“When Missi came we saw his boxes. We knew he had blankets and calico, axes and knives, fish-hooks and all such things. We said, ‘Don’t drive him off, else we will lose all these things. We will let him land. But we will force him to live on the Sacred Plot. Our gods will kill him, and we will divide all that he has amongst the men of Aniwa.’ But Missi built his house on our most sacred spot. He and his people lived there, and the gods did not strike. He planted bananas there, and we said, ‘Now when they eat of these they will all drop down dead, as our fathers assured us, if any one ate fruit from that ground, except only our Sacred Men themselves.’ These bananas ripened. They did eat them. We kept watching for days and days, but no one died! Therefore what we say, and what our fathers have said, is not true. Our gods cannot kill them. Their Jehovah God is stronger than the gods of Aniwa.”
I enforced old Namakei’s appeal, telling them that, though they knew it not, it was the living and true and only God who had sent them every blessing which they possessed, and had at last sent us to teach them how to serve and love and please Him. In wonder and silence they listened, while I tried to explain to them that Jesus, the Son of this God, had lived and died and gone to the Father to save them, and that He was now willing to take them by the hand and lead them through this life to glory and immortality together with Himself.
The old Chief led them in prayer—a strange, dark, groping prayer, with streaks of Heathenism colouring every thought and sentence; but still a heart-breaking prayer, as the cry of a soul once Cannibal, but now being thrilled through and through with the first conscious pulsations of the Christ-Spirit, throbbing into the words: “Father, Father; our Father.”