A Brighter Day Begins with His Word.

Moule, H. C. G. (Handley Carr Glyn) • SECTION 14

For The Ministry'S Sake.

← To My Younger Brethren: Chapters on Pastoral Life and Work

I am sure that this is an important point for the thought and practice of the young Clergyman. While never really forgetting his ordained character, let him, for the very purposes of his ordained work, continually "live behind" not only the work but the character; living in the presence, in the love, in the life, of his Lord and Head, simply in the character of the redeemed sinner, the personal believer, the glad younger Brother of the glorious Firstborn, the living Christian with the living Christ; "knowing whom he has believed," [2 Tim. i. 12.] and walking by faith in Him.

Do you so live, by His grace and mercy? Is the sitting-room and the bedroom of your curacy-lodging the place where you habitually hold intercourse in this holy simplicity with Him who has loved you and given Himself for you? Then I venture to say that all the more for this, by that same grace and mercy, you shall be enabled to "lay yourself out" for others, in your pastoral charge. You shall understand other men better, by thus securing for your own soul a deeper understanding of the Lord Jesus and a fuller sympathy (if the word is reverent) with Him. I hardly care to analyze how, but somehow, you shall more readily and closely "get at" men through this direct, simple, unofficial, unclerical drawing very near indeed to God in Christ. The more you know Him thus at _first-hand_ the more shall you understand alike the needs of the human heart (of which all individual hearts are but various instances), and the supplies that are laid up for all its needs in Him. And so you shall go out among your people armed, equipped, with a truly heaven-given sympathy and tact. True personal intercourse with the Lord, the very closest and deepest, is the very thing to open the whole man out for others, and to teach him how, with a loving intuition, to look into them and "upon their things." [Phil. ii. 4.]

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