I close this chapter with a quotation. It is a letter written to the Editor of the _Record_, in the spring of 1885, after the perusal of a correspondence in that paper in which some "grievances of Evangelical Curates" had been set forth, and in which it had been implied that such grievances might give some sufferers occasion to transfer their sympathies to another "school."
"After reading the recent correspondence, I cannot forbear a few words expressive of the sad impression left upon my mind. Far be it from me to say that Incumbents have no lessons to learn from this correspondence. All Incumbents who have, by grace, 'the mind that was in Christ Jesus' will surely embrace every suggestion, however painful in form, which can stimulate them to larger manifestations of holy and self-forgetting sympathy, perfectly compatible with the firm attitude (which is also their duty) of responsible direction. But this thought leaves unaltered the mournful impression taken from the tone of the letters of my aggrieved Brethren. In one form or another one thought seemed to breathe in all;--the thought of _my_ rights, _my_ position, _my_ gifts and opportunities, and what was due from others in regard of them; the complaint that others were not humble, when the Christian's first concern with humility is to derive it for himself from his Lord. Such a spirit is not easily compatible with a true secret hourly walk with God and abiding in Christ, the _sine qu‚ non_ of fruit-bearing. And fruit-bearing is the supreme inner aim of the true pastoral life, fruit-bearing in the devoted doing of the Master's present will.
"In one letter I read with pain that 'it is no marvel' if men who cannot secure justice and happiness in one party should transfer their allegiance to another. Is it indeed 'no marvel'? Is it to be expected, then, in the holy Ministry, that convictions about divine truth should be modified by the personal claims and comfort of the holder, if the word 'hold' may be used without severe irony in such a connexion? Can a saint and servant of God, young or old, Vicar or Curate, walk closely with Him all day, truly given to Him, wholly submissive to His word and will, and yet find it possible to deal with convictions so? What are personal rights and exterior happiness weighed against the claims of what we have really grasped as truth in the presence of the Lord? It is well for us that martyrs and confessors, and their worthy successors, our Evangelical ancestors of a century ago, knew how to answer that question.