History of his life not completed at his death--Thrilling effect of the tragedy of Ilala--Livingstone's influence on the slave-trade--His letters from Manyuema--Sir Bartle Frere's mission to Zanzibar--Successful efforts of Dr. Kirk with Sultan of Zanzibar--The land route--The sea route--Slave-trade declared illegal--Egypt--The Soudan--Colonel Gordon--Conventions with Turkey--King Mtesa of Uganda--Nyassa district--Introduction of lawful commerce--Various commercial enterprises in progress--Influence of Livingstone on exploration--Enterprise of newspapers--Exploring undertakings of various nations--Livingstone's personal service to science--His hard work in science the cause of respect--His influence on missionary enterprise--Livingstonia--Dr. Stewart--Mr. E.D. Young--Blantyre--The Universities Mission under Bishop Steere--Its return to the mainland and to Nyassa district--Church Missionary Society at Nyanza--London Missionary Society at Tanganyika--French, Inland, Baptist, and American missions--Medical missions--The Fisk Livingstone hall--Livingstone's great legacy to Africa, a spotless Christian name and character--Honors of the future.
I. Extracts from paper on "Missionary Sacrifices".
II. Treatment of African Fever.
III. Letter to Dr. Tidman, as to future operations.
IV. Lord Clarendon's Letter to Sekelétu.
V. Public Honors awarded to Dr. Livingstone.
Ulva--The Livingstones--Traditions of Ulva life--The "baughting-time"--"Kirsty's Rock"--Removal of Livingstone's grandfather to Blantyre--Highland blood--Neil Livingstone--His marriage to Agnes Hunter--Her grandfather and father--Monument to Neil and Agnes Livingstone in Hamilton Cemetery--David Livingstone, born 19th March, 1813--Boyhood--At home--In school--David goes into Blantyre Mill--First Earnings--Night-school--His habits of reading--Natural-history expeditions--Great spiritual change in his twentieth year--Dick's _Philosophy of a Future State_--He resolves to be a missionary--Influence of occupation at Blantyre--Sympathy with the people--Thomas Burk and David Hogg--Practical character of his religion.
The family of David Livingstone sprang, as he has himself recorded, from the island of Ulva, on the west coast of Mull, in Argyllshire. Ulva, "the island of wolves," is of the same group as Staffa, and, like it, remarkable for its basaltic columns, which, according to MacCulloch, are more deserving of admiration than those of the Giant's Causeway, and have missed being famous only from being eclipsed by the greater glory of Staffa. The island belonged for many generations to the Macquaires, a name distinguished in our home annals, as well as in those of Australia. The Celtic name of the Livingstones was M'Leay, which, according to Dr. Livingstone's own idea, means "son of the gray-headed," but according to another derivation, "son of the physician." It has been surmised that the name may have been given to some son of the famous Beatoun, who held the post of physician to the Lord of the Isles. Probably Dr. Livingstone never heard of this derivation; if he had, he would have shown it some favor, for he had a singularly high opinion of the physician's office.
The Saxon name of the family was originally spelt Livingstone, but the Doctor's father had shortened it by the omission of the final "e." David wrote it for many years in the abbreviated form, but about 1857, at his father's request, he restored the original spelling[1]. The significance of the original form of the name was not without its influence on him. He used to refer with great pleasure to a note from an old friend and fellow-student, the late Professor George Wilson, of Edinburgh, acknowledging a copy of his book in 1857: "Meanwhile, may your name be propitious; in all your long and weary journeys may the _Living_ half of your title outweigh the other; till after long and blessed labors, the white _stone_ is given you in the happy land."
[Footnote 1: See Journal of Geographical Society, 1857, p. clxviii.]
Livingstone has told us most that is known of his forefathers; how his great-grandfather fell at Culloden, fighting for the old line of kings; how his grandfather could go back for six generations of his family before him, giving the particulars of each; and how the only tradition he himself felt proud of was that of the old man who had never heard of any person in the family being guilty of dishonesty, and who charged his children never to introduce the vice. He used also to tell his children, when spurring them to diligence at school, that neither had he ever heard of a Livingstone who was a donkey. He has also recorded a tradition that the people of the island were converted from being Roman Catholics "by the laird coming round with a man having a yellow staff, which would seem to have attracted more attention than his teaching, for the new religion went long afterward--perhaps it does so still--by the name of the religion of the yellow stick." The same story is told of perhaps a dozen other places in the Highlands; the "yellow stick" seems to have done duty on a considerable scale.