On reaching Kolobeng from 'Ngami they found the station deserted. The Bakwains had removed to Limaüe. Sechéle came down the day after, and presented them with an ox--a valuable gift in his circumstances. Sechéle had much yet to bear from the Boers; and after being, without provocation, attacked, pillaged, and wasted, and robbed of his children, he was bent on going to the Queen of England to state his wrongs. This, however, he could not accomplish, though he went as far as the Cape. Coming back afterward to his own people, he gathered large numbers about him from other tribes, to whose improvement he devoted himself with much success. He still survives, with the one wife whom he retained; and, though not without some drawbacks (which Livingstone ascribed to the bad example set him by some), he maintains his Christian profession. His people are settled at some miles' distance from Kolobeng, and have a missionary station, supported by a Hanoverian Society. His regard for the memory of Livingstone is very great, and he reads with eagerness all that he can find about him. He has ever been a warm friend of missions has a wonderful knowledge of the Bible, and can preach well. The influence of Livingstone in his early days was doubtless a real power in mission-work. Mebalwe, too, we are informed by Dr. Moffat, still survives; a useful man, an able preacher, and one who has done much to bring his people to Christ.
It was painful to Livingstone to say good-bye to the Bakwains, and (as Mrs. Moffat afterward reminded him) his friends were not all in favor of his doing so; but he regarded his departure as inevitable. After a short stay at Kuruman, he and his family went on to Cape Town, where they arrived on the 16th of March, 1852, and had new proofs of Mr. Oswell's kindness. After eleven years' absence, Livingstone's dress-coat had fallen a little out of fashion, and the whole costume of the party was somewhat in the style of Robinson Crusoe. The generosity of "the best friend we have in Africa" made all comfortable, Mr. Oswell remarking that Livingstone had as good a right as he to the money drawn from the "preserves on his estate"--the elephants. Mentally, Livingstone traces to its source the kindness of his friend, thinking of One to whom he owed all--"O divine Love, I have not loved Thee strongly, deeply, warmly enough." The retrospect of his eleven years of African labor, unexampled though they had been, only awakened in him the sense of unprofitable service.
Before closing the record of this period, we must take a glance at the remarkable literary activity which it witnessed. We have had occasion to refer to Livingstone's first letters to Captain Steele, for the Geographical Society; additional letters were contributed from time to time. His philological researches have also been noticed. In addition to these, we find him writing two articles on African Missions for the _British Quarterly Review_, only one of which was published. He likewise wrote two papers for the _British Banner_ on the Boers. While crossing the desert, after leaving the Cape on his first great journey, he wrote a remarkable paper on "Missionary Sacrifices," and another of great vigor on the Boers. Still another paper on Lake 'Ngami was written for a Missionary Journal contemplated, but never started, under the editorship of the late Mr. Isaac Taylor; and he had one in his mind on the religion of the Bechuanas, presenting a view which differed somewhat from that of Mr. Moffat. Writing to Mr. Watt from Linyanti (3d October, 1853), on printing one of his papers, he says:
"But the expense, my dear man. What a mess I am in, writing papers which cannot pay their own way! Pauper papers, in fact, which must go to the workhouse for support. Ugh! Has the Caffre War paper shared the same fate? and the Language paper too? Here I have two by me, which I will keep in their native obscurity. One is on the South African Boers and slavery, in which I show that their church is, and always has been, the great bulwark of slavery, cattle-lifting, and Caffre-marauding; and I correct the mistaken views of some writers who describe the Boers as all that is good, and of others who describe as all that is bad, by showing who are the good and who are the bad. The other, which I rather admire,--what father doesn't his own progeny?--is on the missionary work, and designed to aid young men of piety to form a more correct idea of it than is to be had from much of the missionary biography of 'sacrifices.' I magnify the enterprise, exult in the future, etc., etc. It was written in coming across the desert, and if it never does aught else, it imparted comfort and encouragement to myself[34].... I feel almost inclined to send it.... If the Caffre War one is rejected, then farewell to spouting in Reviews."