A few more general topics are touched on in a letter to Mr. Braithwaite:
"I am sorry to hear of the death of Mr. Sturge. He wrote me a long letter on the 'Peace principle,' and before I could study it carefully, it was mislaid. I wrote him from Tette, as I did not wish him to suppose I neglected him, and mentioned the murder of the six Makololo and other things, as difficulties in the way of adopting his views, as they were perfectly unarmed, and there was no feud between the tribes. I fear that my letter may not have reached him alive. The departure of Sir Fowell Buxton and others is very unexpected. Sorry to see the loss of Dr. Bowen, of Sierra Leone--a good man and a true. But there is One who ever liveth to make intercession for us, and to carry on his own work. A terrible war that was in Italy, and the peace engenders more uneasy forebodings than any peace ever heard of. It is well that God and not the devil reigns, and will bring his own purposes to pass, right through the midst of the wars and passions of men. Have you any knowledge of a famous despatch written by Sir George Grey (late of the Cape), on the proper treatment of native tribes? I wish to study it.
"Tell your children that if I could get hold of a hippopotamus I would eat it rather than allow it to eat me. We see them often, but before we get near enough to get a shot they dive down, and remain hidden till we are past. As for lions, we never see them, sometimes hear a roar or two, but that is all, and I go on the plan put forth by a little girl in Scotland who saw a cow coming to her in a meadow, 'O boo! boo! you no hurt me, I no hurt you.'"
At Tette one of his occupations was to fit up a sugar-mill, the gift of Miss Whately, of Dublin, and some friends. To that lady he writes a long letter of nineteen pages. He tells her he had just put up her beautiful sugar-mill, to show the natives what could be done by machinery. Then he adverts to the wonderful freedom from sickness that his party had enjoyed in the delta of the Zambesi, and proceeds to give an account of the Shiré Valley and its people. He finds ground for a favorable contrast between the Shiré natives and the Tette Portuguese:
"They (the natives) have fences made to guard the women from the alligators, all along the Shiré: at Tette they have none, and two women were taken past our vessel in the mouths of these horrid brutes. The number of women taken is so great as to make the Portuguese swear every time they speak of them, and yet, when I proposed to the priest to make a collection for a fence, and offered twenty dollars, he only smiled. You Protestants don't know all the good you do by keeping our friends of the only true and infallible Church up to their duty. Here, and in Angola, we see how it is, when they are not provoked--if not to love, to good works....
"On telling the Makololo that the sugar-mill had been sent to Sekelétu by a lady, who collected a sum among other ladies to buy it, they replied, 'O na le pelu'--she has a heart. I was very proud of it, and so were they.
"... With reference to the future, I am trying to do what I did before--obey the injunction, 'Commit thy way to the Lord, trust also in Him, and He shall bring it to pass.' And I hope that He will make some use of me. My attention is now directed specially to the fact that there is no country better adapted for producing the raw materials of English manufactures than this....