JOHN ii. 1-11.
Our Lord always demands our best. He will not work with our second-best. His gracious "extra" is given when our own resources are exhausted. We must do our best before our Master will do His miracle. We must "fill the water-pots with water"! We must bring "the five loaves and two fishes"! We must "let down the net"! We must be willing "to be made whole," and we must make the effort to rise! Yes, the Lord will have my best.
Our Lord transforms our best into His better. He changes water into wine. He turns the handful of seed into a harvest. Our aspirations become inspirations. Our willings become magnetic with the mystic power of grace. Our bread becomes sacramental, and He Himself is revealed to us at the feast. Our ordinary converse becomes a Divine fellowship, and "our hearts burn within us" as He talks to us by the way.
And our Lord ever keeps His best wine until the last. "Greater things than these shall ye do!" "I will see you again," and there shall be grander transformations still! "The best is yet to be." "Dreams cannot picture a world so fair." "Eye hath not seen, nor ear heard, neither hath it entered into the heart of man to conceive the things which God hath prepared for them that love Him."
SEPTEMBER The Fourth
MATTHEW viii. 5-13.
Here we have _the grace of sympathy_; one man troubled about the sickness of another. We are drawing very near to the Lord when our soul vibrates responsively to another man's need. We can measure our likeness to the Lord by the range of our sensitiveness to the world's sorrow and pain. Our God is the "Father of _pities_"; He is sensitive in every direction, no side is numb, and we are putting on His likeness in proportion as we attain an all-round responsiveness to the cries of human need.
And here we have _the grace of humility_. "I am not worthy!" Our pride always blocks "the way of the Lord." Our humility makes us porous to the Divine. The "poor in spirit" are already in the kingdom, and the gracious powers of the kingdom are commanded to attend their bidding.
And here we have _the grace of faith_. "Only say the word!" The centurion conceives the Lord's words as soldiers attending on the Lord's will. Let one be spoken, and at once the mission is executed. And so it is. "The words that I speak unto you, they are spirit and they are life." His words are vehicles of power, and when they are spoken, miracles are always wrought. "The entrance of Thy word giveth light."
SEPTEMBER The Fifth