JOHN vi. 1-21.
The Lord who came to save His people was sensitive to His people's hunger. In the presence of the supreme need the smaller need was not forgotten. He honoured the body as well as the soul. He ministered to the transient as well as the eternal. And that is ever the characteristic of true kingliness; it has a kingly way of doing the smaller things. I can measure my own progress toward the throne by my sovereign attention to scruples. "He that is faithful in that which is least, the same also is great."
The Lord is not oppressed by the multitude of His guests. "He Himself knew what He would do." We need not jostle one another for His bounty. We shall not crowd one another out. "There is bread enough and to spare." Even in the material realm this is true, and everybody would have his daily bread if the will of the Lord were done. There is no straitness in the gracious Host! It is the greed of the guests which mars the satisfaction of the feast.
And how careful the Lord of Glory was to "gather up the fragments"! Our infinitely wealthy Lord is not wealthy enough to "throw things away." He cannot afford to waste bread. Can He afford to lose a soul? "He goeth out after that which is lost until He find it"!
SEPTEMBER The Twentieth
MARK viii. 1-9.
My Lord has "_compassion upon the multitude_." And (shall I reverently say it?) His compassion was part of His passion. His pity was always costly. It culminated upon Calvary, but it was bleeding all along the road! It was a fellow-feeling with all the pangs and sorrows of the race. And a pity that bleeds is a pity that heals. "In His love and in His pity He redeemed us."
And the multitude is round about us still, and the people are in peril of fainting by the way. There is the multitude of misfortune, the children of disadvantage, who never seem to have come to their own. And there is the multitude of outcasts, the vast army of publicans and sinners. And there are the bewildering multitudes of Africa, and India, and China, and they have "nothing to eat"!
How do I regard them? Do I share the compassion of the Lord? Do I exercise a sensitive and sanctified imagination, and enter somewhat into the pangs of their cravings? My Lord calls for my help. "How many loaves have ye?" "Bring out all you have! Consecrate your entire resources! Put your all upon the altar of sacrifice!" And in reply to the call can I humbly and trustfully say, "O, Lamb of God, I come!"
SEPTEMBER The Twenty-first