Yes, I admit that the figures all fail. The figure of a robe leaves the sinner and the Saviour in no vital relation. And so it is with the coat of mail. But in the blessed reality there is no detachment. There is union between the sinner and the Saviour of the most profound and vital kind. You must remember our assumption; the sinner who comes to the Saviour comes in faith, and in penitence and in prayer, and these things never leave a soul separate and detached from the life and love of the Lord. Faith itself, even amid human relationships, is never a dividing ministry; it always consolidates and unites. You may trace the vital unifying influence of faith in a score of relations. The faith which a patient has in a doctor is a minister of very vital union in every effort to recover the lost genius of health. The faith which a pupil has in a teacher unites the two in a very vital relation, and puts the pupil into communion with the knowledge which is stored up in the teacher's mind. The faith which one man has in another incorporates the two in one. Faith always unifies; it never divides.
And all this has its supreme application in the relation of the soul to Christ. A poor penitent sinner who comes to the Lord in faith becomes one with the Lord in the profoundest union which the mind of man can conceive. Faith in Christ unites the soul with Christ just as in grafting the engrafted scion becomes one with the vital stock.
Now this is the beginning of our reasoning. We are assuming a poor, penitent, weary soul flinging himself by faith on Christ, and thereby becoming one with Christ, one with all He is; one with all He has been; one with all He shall be, sharing His merits, His holiness, His obedience! By faith in Christ I become one with Christ, and all He is is thrown over me! And now before the devil I stand as one in Christ; and in the day of judgment I shall stand as one in Christ, one with Him in spite of all the sins of my past, and all the weaknesses and immaturities of the present. "Thou hast covered me with the robe of righteousness, and clothed me in the garment of salvation." I wear the righteousness of Christ, and I wear it as a coat of mail.
Now is not that a strong defence? Go back to the illustration of grafting. I saw a young graft which had just been newly related to a strong and healthy stock. The graft still looked very poor and weak and sickly, but it had become vitally one with the healthy stock; it stood no longer in its own strength. All the resources of the stock were thrown about it, the merits of the stock were now the scion's, all the victories of its yesterdays, and all the sap and energies of to-morrow. The stock is to the scion as a coat of mail! And so it is with the soul which has become by faith the scion of the Lord.
"All my trust on Thee is stayed, All my help from Thee I bring; Cover my defenseless head With the shadow of Thy wing."
The righteousness of Christ is the breastplate of the soul.
Now let us gather up our practical conclusions: The righteousness of Christ becomes immediately mine by the act and attitude of faith. Yea, verily, the most leprous and unclean soul in this city, with a history unutterably loathsome, whose faith looks up tremblingly to the Saviour, is immediately covered with the robe of Christ's righteousness, for by faith he immediately becomes one with the righteousness of Christ. By faith I can here and now become one with Christ; however poor and wretched I be, and however sinful I have been, the righteousness of Christ becomes the armour of my soul. You say that is very dogmatic. Yes, blessed be God, it is dogmatic, but it is justified dogmatism, for it is the glorious dogmatism of the gospel of Christ.