"He shall baptize you with the Holy Ghost and with fire." Matthew 3:11.
Such is the divine promise. Let me read the story of its fulfilment. "And when the day of Pentecost was fully come they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues, like as of fire, and it sat upon each of them." Do not let us become victims of the letter and become entangled in the symbolism. It is possible so to regard material signs as to lose their spiritual significance. A musical word may conceal its own thought. Words are purposed to be the vehicles of mind. Symbols are intended to be transparencies, losing themselves in something better. They are ordained to be thoroughfares through which we pass to nobler destinations. The sign is to be the servant of its own significance.
Here then are men and women who are about to receive the promised gift of the Spirit of God. They have been waiting as their Master directed, waiting in prayer, and in prayer incalculably strengthened by community of desire, waiting in trembling watchfulness and expectation. Then the much-hoped-for day arrives and their spirits receive the infinite reinforcement of the gift of the Holy Spirit.
We have a very pale reflection of this experience when two human spirits are given to each other in deep and vital communion. When David received the gift of Jonathan's spirit, and Jonathan received the gift of David's spirit, each of them obtained immeasurable enrichment. When Robert Browning received the gift of Elizabeth Barrett's spirit, and Elizabeth Barrett received the gift of Robert Browning's spirit, who can calculate the wealth which each of them found in the other's possession?
But these examples, and others even more sacred which we could gather from our own experience, are only pale and wan and shadowy, compared with the wonder which breaks upon the soul when the spirit of man receives the gift of the Spirit of God, and the two dwell together in mystic and glorious communion. What happens to the human spirit is suggested to us under the familiar symbols of wind and fire. "Like unto a rushing mighty wind;" "like unto fire." Do not let us be enslaved by any hampering details in the figures. Let us seek their broad significance. And what is the characteristic of a rushing mighty wind? It dispels the fog. It freshens the atmosphere. It gives life and nimbleness to the air. It is the minister of vitality. And the breath of God's Spirit is like that; it clears the human spirit, and freshens it, and vitalizes it; it acts upon the soul like the air of a spiritual spring. And as for the symbol of the fire; fire is the antagonist of all that is frozen; it is the antagonist of the torpid, the tepid; it is the minister of fervour, and buoyancy, and expansion. The wind changes the atmosphere, the fire changes the temperature; and the holy Spirit of God changes the atmosphere and temperature of the soul; and when you have changed the atmosphere and temperature of a soul you have accomplished a mighty transformation. It is about this change in the moral and spiritual temperature that I want to meditate, the gift of fire which we receive in the baptism of the Holy Ghost. If the spirit of man and the spirit of God come into blessed communion, and the fire of God is given, how will it reveal and express itself? For if there be a gift of fire in the soul we shall most surely know it. Fire is one of the things which cannot be hid. You can hide a painted sun in your parlour and no one will know it is there, but you cannot hide a glowing fire. A man can hide a denominational label, he cannot possibly hide the holy fire of God. How, then, shall we know that the fire is there?