_Heavenly Father, we thank Thee for our knowledge that all our springs are in Thee. Wilt Thou deliver us from any sense of self-dependence, and lead us into an intimate fellowship with the ministers of Thy grace. If any triumph has made us self-confident, if any earthly success has made us proud, may Thy Holy Spirit lead our spirits into the lowliness which is the beginning of true wisdom and strength. We humbly ask that Thou wilt deliver us from the sins which have become our masters, and in which we find unholy delight. Incline our hearts unto Thy law, and help us to find pleasure in obedience to Thy holy will. Graciously redeem us from every care which fetters our souls, and give us such an assurance of Thy providential love that we may exult in the glorious liberty of the children of God. Graciously remember us one by one. Be very near to those who scarcely have the heart to pray. Mercifully meet with those who have been stunned with sorrow, and who have not yet regained the comforts of Thy peace. Remember all who are in grave perplexity, and graciously light Thy lamp on their bewildered way. Receive all our little ones into the circle of Thy blessing, and may they early rejoice in Thy friendship and become devoted to Thy holy will. Amen._
"And I saw as it were a sea of glass mingled with fire: and they that had gotten the victory over the beast." Revelation 15:2.
The symbolism of the city of God as given in the Book of Revelation represents the character of its citizens, and all the glories of the new Jerusalem have correspondences in the souls who live and move in that radiant land. The sea of glass represents a spiritual character of regal serenity, a character transparent in its limpid depths, and reflecting in its stillness the very image of the Lord. And the sea of glass, "mingled with fire," is significant of character made fervent by holy love, purity made genial, righteousness changed into goodness by the permeating heat of affectional enthusiasm and devotion.
And now I wish to examine the next descriptive sentence, which tells us something of the history and experiences of those who have arrived at the sea of glass, and who have attained the serene and genial purity of those who hold immediate communion with God. And this is the sentence which records some of the happenings which have befallen them on the road; "_They have gotten the victory over the beast._" It is a very striking conjunction, this which tells me that they who dwell by the sea of glass have come by the way of the beast, and that they have conquered the beast by the way. What was the beast which these men and women had faced and conquered as they moved onward to the crystal sea? I do not profess to know the precise historic interpretation. The beast may have been the malignant and vindictive antagonism of the Emperor Nero. He may have been the beast. The beast may have been the hostile and suffocating pressure of the Roman Empire. The beast may have been the stealthy seductions of the imperial city of Rome. The beast may have been the fascinating and paralyzing charm of the world, the flesh, and the devil. Anyone or all of these together may have been the beast which straddled across the road and opposed these Christians on their journey towards home. I do not know, and I frankly confess I am not deeply concerned to know. The general boldness of the figure is quite enough for me. Whatever else the beast may mean it must essentially mean anti-God, anti-Christ, the antagonist of the divine. It must mean the animal side of our nature seeking to invade the realm of the spirit, to force its way among the executive powers of the soul, and to usurp the throne of God. The beast is triumphant when the flesh and all the works of the flesh have ousted the forces of the spirit. The beast is conquered when the powers of the spirit never surrender their holy sovereignty, when the forces of the flesh have been ordered to their place among the rank and file, and when they are never allowed to wear the honours and prerogatives of the commander-in-chief. "They that have gotten the victory over the beast." The beast is just anti-Christ, in whatever form he may appear.