Exod. xvii. 5, 6. And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel: and thy rod, wherewith thou smotest the river, take in thine hand, and (jo. Behold, I will stand before thee there upon the rock in Horeb: and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so, in the sight of the elders of Israel.
THE whole of man's pilgrimage on earth is but a succession of trials and deliverances. And God so
ordains it to be, because it is for our greatest good: " Trials work patience ; and patience, experience ; and experience, hope." The frequent recurrence of difficulties to the Israelites in their journey through the wilderness may serve as a glass wherein to view the state of the Church in this world, and, more or less, of all the individuals that are in the world : and the interpositions of God on their behalf shew, what is the real, though less visible, course of his provi- dence at this time. Scarcely had the waters at Marah been sweetened for their use, and manna been given them for their support, than they again experienced a most afflictive pressure (a want of water for themselves and their cattle); and again a miraculous deliverance, at Massah or Meribah.
We propose to notice in our present discourse,
I. The circumstances of this miracle —
And here there are two things to which we would call your attention:
1. The time —
[The Israelites had renewed their murmurs against God ; and were so incensed at a renewal of their difficulties, that they were ready to stone Moses for having brought them into their present trying situation. As for their Divine Benefactor, they even questioned whether he were with them in the camp or not ; assured that, if he was, he was unmindful of their necessities, or unable to relieve them.
Yet at the very moment that they were so offending the Divine Majesty, did God interpose for their relief. What an exalted idea does this convey to us of the patience and long- suffering of God ! And, if we were to mark the seasons of God's interpositions in our behalf, we should find abundant matter for admiration and gratitude ]
2. The manner —
[This singularly displays the grace of God. God makes Moses, whom they were ready to kill as their enemy, the in- strument of their deliverance. He orders the rod, which had wrought such wonders in Egypt and at the Red Sea, to be used, not for their destruction (as might have been expected), but for the supplying of their necessities. He himself, whose very existence they had questioned, went to preside visibly on the occasion ; and the elders, who had so unreasonably doubted
Si).~\ MOSES STRIKING THE ROCK. 431
his power and love, were suffered to be eye-witnesses of the miracle wrought for their preservation.
How remarkably docs this illustrate the precept which God has given us, " not to be overcome of evil, but to overcome evil with good ! " And what convincing evidence docs it afford us, that, "where sin has abounded, his grace shall much more abound ! " ]
But though these circumstances are instructive, the chief thing to be noticed in the miracle, is,
II. The hidden mystery contained in it —
We can have no doubt but that this part of sacred history was intended to typify and prefigure Christ % as a source of all spiritual blessings to the world; as a spring,
1. Divinely appointed —
[No one would have conceived the idea of looking for water in that rock, any more than in any other spot throughout the plain whereon it stood : nor would it have entered into the mind of man to bring water out of it by the stroke of a rod or cane. But God appointed both the rock and the rod to be means and instruments of communication between himself and his dis- tressed people. And who would ever have thought that God's only dear Son should be given unto us ; and that blessings should be made to flow down to us through the wounds inflicted on him both by God and man ? Yet " was all this done according to the determinate counsel and foreknowledge of God." " He was smitten, stricken of God, and afflicted," that our souls might be redeemed from death : " He was wounded for our transgres- sions, that by his stripes we might be healed." Yes, it is a faithful saying, that "the Father sent the Son to be the Saviour of the world." " It pleased the Father that in Christ should all fulness dwell ;" and that " we should receive out of his fulness" " every thing that pertaineth to life and godliness."]