A Brighter Day Begins with His Word.

Wesley, John, 1703-1791 • SECTION 136

Part 136

← The works of the Rev. John Wesley, Vol. 08 (of 32)

Behold, on what sure foundations his happiness is built, whose soul is possessed with divine love, whose will is transformed into the will of God, and whose sole desire is, that his Maker should be pleased! O the peace, the rest, the satisfaction, that attendeth such a temper of mind!

_He that loveth God finds sweetness in every dispensation._

11. What an infinite pleasure must it needs be, thus as it were to lose ourselves in him; and, being swallowed up in the overcoming sense of his goodness, to offer ourselves a living sacrifice, always ascending unto him in flames of love? Never doth a soul know what solid joy is, till it give itself up unto the author of its being, and feel itself become a devoted thing; and can say, from an inward sense and feeling, _My Beloved is mine, and I am his_: I am content to be any thing for him, and care not for myself, but that I may serve him. A person moulded into this temper, finds pleasure in all the dispensations of providence: temporal enjoyments have another relish, when he tastes the divine goodness in them, and considers them as tokens of love sent by his dearest Lord and Maker: and chastisements hereby lose their sting; the rod, as well as the staff, comfort him: he rejoices, that though God does not the will of such a worthless creature as himself, yet he accomplishes his own designs; which are infinitely more holy and wise.

_The duties of religion are delightful to him._

12. The exercises of religion, which to others are insipid, yield the highest pleasure to souls possessed with divine love: they rejoice when they are called to _go up to the house of the Lord_, that they may _see his power and his glory, as they have formerly seen it in his sanctuary_¹. They never think themselves so happy, as when, having retired from the world, they have placed themselves in the presence of God, and entertain communion with him: they delight to adore his perfections, and recount his favours; and to protest their affection to him, and tell him a thousand times that they love him; to lay out their troubles or wants before him, and disburthen their hearts in his bosom. Repentance itself is a delightful exercise, when it floweth from the principle of love. There is a secret sweetness which accompanies those tears of remorse, those meltings of a soul returning unto God, and lamenting its former unkindness.

¹ Psalms lxiii. 2.

13. The severities of a holy life, and that constant watch which we are obliged to keep over our hearts and ways, are troublesome to those who are only ruled by an external law, and have no law in their minds inclining them to their duty. But where divine love possesseth the soul, it stands as centinel to keep out every thing that may offend the Beloved. It complieth chearfully, not only with explicit commands, but with the most secret notices of the Beloved’s pleasure; and is ingenious in discovering what will be most grateful and acceptable unto him. It makes mortification and self-denial change their harsh and dreadful names, and become easy, sweet and delightful things.

_The excellency of charity._

14. The next branch of the divine life is _universal love_ to man. The excellency of this grace will be easily acknowledged; for what can be more noble than a heart enlarged to embrace the whole world? Whose wishes and designs are levelled at the welfare of the universe, which considereth every man’s interest as its own? He, who loveth his neighbour as himself, can never entertain any base or injurious thought, or be wanting in any expressions of bounty. He had rather suffer a thousand wrongs, than be guilty of one; and never accounts himself happy, but when some one or other hath been benefited by him. The malice or ingratitude of men is not able to resist his love. He overlooks their injuries, and pities their folly, and overcomes their evil with good; and never designs any other revenge against his most bitter and malicious enemies, than to put all the obligations he can upon them, whether they will or not. This inward goodness and benignity of spirit reflects a sweetness and serenity upon the very countenance, and makes it amiable and lovely: it inspires the soul with a noble resolution and courage, and makes it capable of enterprising and effecting the highest things: those heroic actions which we are wont to read with admiration, have, for the most part, been the effects of the love of one’s country, or of particular friendships; and certainly a more extensive affection must be much more powerful and efficacious.

_The pleasure that attends it._

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