miraculous passage through Jordan had inspired ; and that, after fortifying their own camp, they would proceed to construct works for the capture of the city. But behold ! instead of engaging in any such labours, they address themselves to works of a very different nature, suited only to a season of profound peace.
1. They renew the ordinance of circumcision — [This ordinance had been entirely neglected in the wilder- ness ; so that, with the exception of those who had not attained the age of twenty at, their departure from Egypt, all were uncircumcised. Their first object therefore, after entering into the promised land, was, to renew their covenant with God by circumcision b. But was this a time for such an ordinance, when they would thereby disable themselves for war, or even for repelling an assault in case their enemies should attack them? Was it wise, or was it right, to act thus at so critical a juncture? Was it not a tempting of God, rather than a service that could be pleasing in his sight? No: it was commanded by Jehovah himself; and was therefore commanded, because God would make them to know that he was their defence; and, that to mortify sin and surrender up themselves to him, was the surest road to victory. It was not by human policy or strength that they were to prevail, but by his care and his power : and what- ever was most suited to obtain his favour, was most calculated to ensure success.]
2. They keep the feast of passoverc —
[This ordinance also had been neglected in the wilderness : and, in renewing it, they brought to their remembrance God's gracious interpositions for them at their departure from Egypt, and expressed their conviction, that their whole security de- pended on the blood of that great Sacrifice which should in due time be offered. How strange does such an occupation appear, when the delay occasioned by it might give time for the arrival of succours to the besieged city! But, to those who know what interest God takes in the welfare of his people, this time would appear to be spent to the greatest possible advantage. And, though we, who are not to expect miraculous interpositions, should not be justified in following literally the example of Israel on this occasion, yet would it be well if we were more conformed to it in spirit: for assuredly, whatever difficulties or dangers we are in, it is our wisdom first to betake ourselves unto prayer, and, by renewed exercises of faith on the Lord Jesus, to secure the favour and protection of our God.]
b Josh. v. 2 — 9. c Josh. v. 10.