A Brighter Day Begins with His Word.

Simeon, Charles, 1759-1836 • SECTION 326

380 1 Kings, Xiii. 26. [340.

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greater temptations, and falling when his victory- appeared complete, he exhibits another instance of hmnan instability. Much indeed is to be said for him, because he was deceived: but his history affords a solemn warninii: unto all. In illustration of it we shall consider,

I. The character of the seducer —

Many have thought him to be a pious man : and certainly there are many features in his character which have a favourable aspect. He is called '' an old prophet," which intimates that God had made use of him in revealing his will to men. He expressed a very high regard for the prophet that came out of Egypt, and, with considerable trouble to himself, sought to enjoy communion with him. Beyond a doubt he was at that time inspired of God, because he confirmed with divine authority the prediction that had been delivered, respecting the burning of men's bones on Jeroboam's altar ; an event that did not take place till after the expiration of three hundred years. When he heard that the prophet whom he had deceived was dead, he went boldly, and as it were in faith, up to the very face of the lion, and took away from him the corpse, and returned with it to his own house. For the loss of so good a man he greatly mourned; and he determined to honour him to the utmost of his power. He interred his body in his own tomb; he wrote an inscription over it to commemorate his fidelity, and to record the prophecy he had delivered; (which, considering the offence it might give to Jeroboam, was no small instance of holy zeal:) and finally, he desired that his bones might be laid by the side of that pious man, to intimate, that he desired to have his portion with him at the resurrection of the just.

As to the deceit practised by him to obtain the society of that godly man, it may be said, that, though wrong in itself, it proceeded from love, and was a kind of pious fraud, for the obtaining of a privilege he could not otherwise enjoy.

Public domain historical edition (1832-33); scan/OCR from Internet Archive.

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