acceptance of it, surely we must be inexcusable indeed if we will not bestow this attention on a concern of such infinite importance. On the other hand, if, like the Bereans, we search the Scriptures daily, to see whether things be as they are represented to us, we doubt not respecting the issue of such an inquiry ; we shall soon believe the Gospel, and enjoy its richest blessings. Let us not then suffer our judgment to be warped by prejudice, or our inquiries to be stopped by popular clamour. If any people be objects of general odium on account of their religious sentiments and conduct, let us not hastily conclude that they are wrong ; lest peradventure we " be found fighting against God," and " reject the counsel of God against ourselves." The opposition made to them may per- haps be rather considered as a presumption in their favour; because the true religion, and its most strenuous advocates, have in every age been maligned and opposed. The just medium is, neither to reject nor receive any thing without a diligent and impartial examination ; but " to prove all things, and hold fast that which is goodV
This subject may further teach us, 2. To expect injuries from the hands of an ungodly world. The Scripture has plainly told us that we must suffer with Christ in order that we may reign with him. Nor did our Lord conceal this truth from his fol- lowers : on the contrary, he was peculiarly solicitous that they should bear it in mind ; " Remember," says he, " the word that I said unto you, The servant is not greater than his lord : if they have persecuted me, they will also persecute you1." It is certain, therefore, that we must be conformed to our Saviour's image, and, like him, be made perfect through sufferings. If we think to resemble him in holiness, and yet to escape the cross, we shall find ourselves disappointed in the issue. We must either violate our conscience by sinful compliances, or bear reproach on account of our singularity. We may indeed, by a long course of
h 1 Thess. v. 21. l John xv. 20.