A Brighter Day Begins with His Word.

Simeon, Charles, 1759-1836 • SECTION 430

456 Ezekiel, Xxxvii. 1—6. [1120.

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this true of the laity only : even those who bear the ministerial office are by no means so well instructed in the points at issue between the Jews and us, as to be competent to the task of entering into controversy with the more learned Jews. Even those ministers who have somewhat of a deeper insight into the mysteries of the Gospel, are for the most part but ill furnished with that species of knowledge which qualifies them for instructing the Jews. They are not aware of the principal objections of the Jews to Christianity, nor of the answers which ought to be given to them. Even the peculiar excellencies of the Christian system, as contradistinguished from Judaism, are not so familiar to them as they ought to be. With Heathens they can argue, and with differ- ent sects of Christians they can maintain their stand : but so utterly have they disregarded and despised the Jew, that they have thought it not worth their while to furnish themselves with knowledge suited to his case. This is greatly to the shame of Christians in general, and of Christian Ministers in particular. Nor does it offer any just excuse for our continuing to neglect the Jews, since we ought instantly to make ourselves acquainted with all that is necessary for the conviction of our Jewish Brother ; and in the mean time should procure for him, from others, the instruc- tion which we ourselves are unable to impart. This is what we should do, if we saw a brother perishing of wounds that had been inflicted on him : we should not account our want of medical skill as any reason for neglecting his case ; but we should endeavour to procure for him from others the aid he stood in need of. And this is what we should do for his soul, pro- curing for him such books as are suited to his capacity, and bringing him into contact with such persons as are better qualified than ourselves to enlighten and instruct his soul.

To withhold these efforts under an idea that God will convert them without the instrumentality of man, is to belie our consciences, and to deceive our own souls. Such an excuse is nothing but a veil to cover

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