I. The truth here specified —
In this event there was a deep stupendous mystery, inasmuch as it declared, in a very striking way, the great ends of our Saviour's death. Take the Apostle's assertion,
1. As simply declared—
[Our Lord " Jesus Christ came by water and blood." He came as " a Teacher sent from God," to instruct us in the knowledge of his will, to lead us also by his own ex- ample, and by the gift of his grace to strengthen us for the attainment of universal holiness. This is called " coming by water :" foi", as water is of use to cleanse and purify, so his doctrine was to cleanse and purify our souls from every species of defilement.
But it was not merely as a Teacher that Jesus came, but to make an atonement also for sin. This he was to do by offering himself a sacrifice for us upon the cross : and this he did, shedding his own most precious blood, that through it we might be purged from guilt, and be reconciled to our offended God. In this he differed from all who had ever come before him. The different prophets that had been sent from God, came solely for the former purpose : and John the Baptist, who baptized such multitudes in the Wilderness, professed that the whole scope of his Ministry was to lead men to I'epentance. But Jesus had a higher end in view. Repentance however deep, and reformation however exten- sive, would have been of no avail, if an atonement had not been offered to God for the sins of men: and this office neither men nor angels could imdertake : he alone was suffi- cient for it : his Divine nature wovdd give a virtue and effi- cacy to his blood, which no other blood could have, and would render it a sufficient propitiation for the sins of the whole world. For that end therefore he assumed our nature, and died upon the cross ; so that, as my text expresses it, " he came by blood."]
2. As solemnly confirmed —
[There is a peculiar emphasis to be observed in the Apostle's mode of repeating his assertion. The circumstance of the blood and water flowing in distinct streams from the wounded side of our Saviour, was intended emblematically to declare the united ends of his death. The Apostle therefore would not suffer it to be overlooked, lest by a partial view of Christ, as a Prophet only, we should lose the blessings which he came to purchase for us. The mode appointed by the law for the purifying of the leper, will place this matter in a
just