followed by the deluded populace. The consequences were extremely fatal to them both.
In this parable our Lord intended to reprove,
1. The presumption of such guides —
[No man should undertake an office for which he is not qualified, much less so important an office as that of guiding men to heaven. Yet many assume it for filthy lucre's sake, without any other qualification than that of a little human learning. But what would be thought of a man, who, because he was conversant with the learned languages, and philosophy, should engage to navigate a ship? Yet he would only subject a few hundreds of persons to temporal death ; whereas a minister that misleads his people, involves thousands in ever- lasting destruction. How horrible is such presumption ! and how surely must it bring down upon the offenders the signal vengeance of heavenc! Let all who would not perish under such an accumulated load of guilt, examine well their motives for undertaking, their qualifications for discharging, and their manner of executing, this high office d.]
2. The folly of such followers —
[The generality never once consider whether their guide be competent to direct them, nor inquire into the truth of the directions given them. They commit their souls to his care, as though there were no possibility of erring, or no danger in error. They even prefer such teachers as " prophesy unto them smooth things e." But would any man act thus in matters of less importance? Would any person who had a disorder to be healed, or a cause to be tried, employ a physi- cian or a lawyer that was ignorant of his profession, if he could have access to one of approved ability? Would any blind person commit himself to the guidance of one who also was destitute of sight ? Can any one doubt what would be the consequence of such folly ? What madness then is it for men to rest satisfied with the instructions of those, whose whole
c 2 Chron. xxvi. 16 — 21.
d It should be remembered, that it is not human learning which can qualify a man for the ministerial office, but rather an experience of true religion in his own soul. The Pharisees were acquainted with the letter of the Scriptures, but they understood not the spirit of them : they saw not the spirituality of the moral law, nor the typical import of the ceremonial law. Thus being ignorant of their fallen state, and of the means appointed for their recovery, they were only blind guides. A man must be converted himself, before he undertakes to convert others : he must be able to adopt the language of the Apostle. — See 1 John i. 1, 3.
e Isai. xxx. 9—11. Jer. v. 30, 31.
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dispositions and conduct manifest, that they are ignorant of the way to heaven ! That their guides will be partakers of their doom, will afford but little consolation to them, when they themselves are suffering the bitter consequences of their folly f.]
The truth asserted in the parable is too obvious to need either proof or illustration ; we shall therefore proceed to consider,
II. The lessons we should learn from it —
Though the familiarity of our Lord's expressions appears at first sight calculated to produce a smile, they afford just occasion for the most solemn admonitions.
1 . Guard against error in the concerns of your souls —
[Many suppose that ignorance is an excuse for error : but God has sufficiently warned us against this mistaken It is certain, that there is a great diversity of doctrines among
those who undertake to teach and, that error is more
prevalent than truth But the multitudes who throng
the broad road, cannot procure safety for those who walk in it. We must dare to leave the beaten track of self-righteous- ness and formality, for the less frequented path of faith and holiness ; nor must we hope to reach the fold of God, unless we follow the footsteps of his flock h.]