claim precedence among our equals ; but if we have an humi- liating sense of our own extreme vileness, we shall readily concede pre-eminence to others, and take the lowest place, as that which properly belongs to us. Such a disposition can- not but spring from self-knowledge ; nor can it fail of operating in this manner b.]
2. An utter contempt of worldly distinctions —
[While we " love that honour which cometh of man," we cannot but aspire after it, when it comes within our reach. But we are taught to be dead, yea crucified to the world0; and, this once obtained, we shall despise the baubles that are so much the objects of rivalship and contention.]
3. A readiness to give honour to whom honour is due —
[Though religion teaches us an indifference to man's applause, it does not warrant us to level the established orders of society. God requires us to " honour those that are in authority," as well as to serve and honour himd. While there- fore a sense of duty will keep us from coveting human distinc- tions for ourselves, it will induce us cheerfully to pay to others the tribute due to their rank and station.]
Excellent however as this principle is, it needs to be limited by prudence, and exercised with care —
[Though this principle can never operate to too great an extent, it may exert itself in a very absurd manner. There are certain decencies in society that ought not to be violated, as would be the case if the great and noble should literally take the lowest place among those who are of very inferior rank : besides, it is possible that we may be actuated by pride, while we thus put on an appearance of humility. We need therefore take heed both to our hearts and ways, that in obeying this precept we act with sincerity and discretion.]
Having endeavoured to explain the principle, we shall point out, II. Its importance in human life —
Humility is to the graces of a Christian what holi- ness is to the attributes of the Deity, the beauty and perfection of them all —
1. It conduces in the highest degree to the comfort
of mankind —
[Nothing tends more to the happiness of our own minds. What a source of vexation and anguish is pride ! With what
b Phil. ii. 3. c Gal. vi. 14. d Rom. xiii. 7.