more of a friendly spirit with those of the Jewish nation, it is highly probable that our mutual animosities would be soon abated, and that an easier way might be opened for them into the fold of Christ. At all events, on our own part, prejudice should cease ; and on every subject, and towards every man, our minds should be unbiassed, and our souls be intent only on rectitude and truth. We should " prove all things, and hold fast that which is good1."]
2. In reference to the prejudices of others —
[Be not offended if you see in others the infirmities which you feel in yourselves. Be careful, too, not to irritate or despise those who labour under them : but, with kindness and gentle- ness, endeavour to guide them to the knowledge of the truth.
In this respect, as in all others, our blessed Lord must be our example : " Learn of me," says he; " for I am meek and lowly in heart ;" that is, I can bear with your ignorance, and be content to administer instruction in a way suited to your capacity. Philip's conduct, too, was worthy of imitation : for, though fully convinced himself, he did not begin to argue and dispute with Nathanael, but invited him rather to examine and judge for himself. Thus we also should act : we should adopt such methods of instruction and persuasion as are most likely to remove the veil that is on our brother's heart ; and should labour, not so much for the establishment of our own dogmas, as for the best interests of his soul. And, if we find any persons disposed to hold fast their delusions, we should " in meekness instruct them, if God peradventure will give them repentance to the acknowledgment of the truth V]
' 1 Thess. v. 21. k 2 Tim. ii. 25.