A Brighter Day Begins with His Word.

Simeon, Charles, 1759-1836 • SECTION 132

1843.] Death By Adam, And Lifk By Christ. 135

← Horae Homileticae — Volume 15 of 21

It is much to be regretted, that the great mysteries of religion are but too often made the subjects of mere speculation. But every doctrine of Christianity should be practically improved, and especially a doc- trine of such vital importance as that before us. From the doctrine of our fall in Adam and our reco- very in Christ, we cannot but observe,

1. How deep and unsearchable are the ways of God!

[That ever our first parent should be constituted a federal head to his posterity, so that they should stand or fall in him, is in itself a stupendous mystery. And it may appear to have been an arbitrary appointment, injurious to the whole race of mankind. But we do not hesitate to say, that if the whole race of mankind had been created at once in precisely the same state and circumstances as Adam was, they would have been as willing to stand or fall in Adam, as to have their lot depend upon themselves ; because they would have felt, that, whilst he possessed every advantage that they did, he had a strong inducement to steadfastness which they could not have felt, namely, the dependence of all his posterity upon his fidelity to God : and consequently, that their happiness would be more secure in his hands than in their own. But if it could now be put to every human being to determine for him- self this point; if the question were asked of every individual, Whether do you think it better that your happiness should depend on Adam, formed as he was in the full possession of all his faculties; subjected to one only temptation, and that in fact so small a temptation as scarcely to deserve the name ; perfect in himself, and his only companion being perfect also, and no such thing as sin existing in the whole creation ; whe- ther would you prefer, I say, to depend on him, or on yourself, born into a world that lieth in wickedness, surrounded with temptations innumerable, and having all your faculties only in a state of infantine weakness, so as to be scarcely capable of exercising with propriety either judgment or volition : Would any one doubt a moment? Would not every person to whom such an option was given, account it an unspeakable mercy to have such a representative as Adam was, and to have his hap- piness depend on him, rather than on his own feeble capacity and power? There can be no doubt on this subject: for if Adam, in his more favourable circumstances, fell, much more should we in circumstances where it was scarcely possible to stand. Still however, though we acknowledge it to be a gra- cious and merciful appointment, we must nevertheless regard it as a stupendous mystery.

Public domain historical edition (1832-33); scan/OCR from Internet Archive.

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