may be some difference amongst different persons, just as there is a distinctive difference of features and complexion amongst persons of different countries ; but in all essential matters they are alike. There are some points of doctrine wherein good men are not agreed ; in points, for instance, of a Calvinistic or Arminian aspect: and in points of discipline, also, they may differ ; some embracing one mode of Church government, and some another. But, in the great leading points of " repentance towards God, and faith in our Lord Jesus Christ," there is a perfect similarity in every true Chris- tian throughout the universe. No one imagines that either of these can be dispensed with, or that, when united, they will be insufficient for the salvation of the soul. There is not one who does not feel himself a lost sinner, deserving of God's wrath and indignation : nor is there one who does not desire " to be found in Christ, not having his own righteousness which is of the law, but the righteousness which is of God, through faith in Christ^." In these respects the whole people of God, of every order and every rank, and every nation under heaven, are altogether " of one heart and of one mind."]
3. A prosecution of the same heavenly pursuits — [This, too, is found in every part of the corporeal frame :
and this also is found in all the members of Christ's body. The worldly pursuits of men may be widely different, accord- ing to their situation in society and in the Church of God. But there is not one in all the family of God who does not account the care of the soul the one thing needful ; not one who is not labouring, as God shall help him, to flee from the wrath of God, and to lay hold on eternal life. See them wherever they are, or whatever they are doing, they never lose sight of this. In the world or in the Church, by night or by day, they keep steadily in view the prize of their high calling, and run with all diligence in order to obtain it. To " live a life of faith upon the Son of God," and a life of love towards all mankind, is their great object : and from the first moment of their conversion, to the latest hour of their lives, this occupies their minds, and engages their utmost efforts.]
4. A sympathy with the whole body in all its parts —
[No member of the human frame can suffer or rejoice, but as the other members suffer or rejoice with it^ Nor in Christ's mystical body can any member be indifferent to either the temporal or spiritual welfare of the rest. The conversion
^ Phil. iii. 9. f ver. 25, 20.