BRISTOL: Printed by WILLIAM PINE, in _Wine-Street_. MDCCLXXII.
THE CONTENTS Of the SIXTEENTH VOLUME.
⭘ _Advice to the people called_ Methodists
⭘ _The principles of a_ Methodist
⭘ _An answer to the Rev. Mr._ Church_’s remarks on the Rev. Mr._ John Wesley_’s last journal, in a letter to that gentleman_
⭘ _The principles of a_ Methodist _farther explained: occasioned by the Rev. Mr._ Church_’s second letter to Mr._ Wesley: _in a second letter to that gentleman_
⭘ _A letter to the Right Rev. the_ Lord Bishop of London: _occasioned by his lordship’s late charge to the clergy_
⭘ _A letter to a_ Clergyman
⭘ _A letter to the author of the enthusiasm of the_ Methodists _and_ Papists _compared_
⭘ _A second letter to the author of the enthusiasm of the_ Methodists _and_ Papists _compared_
Illustration: (‡ decoration)
ADVICE To the PEOPLE called METHODISTS.
_Disce, docendus adhuc quæ censet amiculus._――HORACE.
IT may be needful to specify whom I mean by this ambiguous term; since it would be lost labour to speak to _Methodists_, so called, without first describing those to whom I speak.
By _Methodists_ I mean, a people who profess to pursue (in whatsoever measure they have attained) holiness of heart and life, inward and outward conformity in all things to the revealed will of God; who place religion in an uniform resemblance of the great object of it; in a steady imitation of him they worship, in all his imitable perfections; more particularly, in justice, mercy, and truth, or universal love filling the heart, and governing the life.
You, to whom I now speak, believe this love of human kind cannot spring but from the love of God. You think there can be no instance of one, whose tender affection embraces every child of man, (though not endeared to him either by ties of blood, or by any natural or civil relation) unless that affection flow from a grateful, filial love, to the common Father of all: to God, considered not only as his Father, but as the Father of the spirits of all flesh; yea, as the general parent and friend of all the families, both of heaven and earth.
This filial love you suppose to flow only from faith, which you describe as a supernatural evidence (or conviction) of things not seen: so that to him who has this principle,
The things unknown to feeble sense, Unseen by reason’s glimm’ring ray, With strong commanding evidence, Their heav’nly origin display.
Faith lends its realizing light, The clouds disperse, the shadows fly: Th’ Invisible appears in sight, And God is seen by mortal’s eye.
You suppose this faith to imply an evidence that God is merciful to me a sinner; that he is reconciled to me by the death of his Son, and now accepts me, for his sake. You accordingly describe the faith of a real Christian, as, “A sure _trust_ and confidence (over and above his _assent_ to the sacred writings) which he hath in God, that his sins are forgiven; and that he is, through the merits of Christ, reconciled to the favour of God.”
You believe farther, that both this faith and love are wrought in us by the Spirit of God; nay, that there cannot be in any man, one good temper or desire, or so much as one good thought, unless it be produced by the almighty power of God, by the inspiration or influence of the Holy Ghost.
If you walk by this rule, continually endeavouring to know, and love, and resemble, and obey the great God and Father of our Lord Jesus Christ, as the God of love, of pardoning mercy: if from this principle of loving, obedient faith, you carefully abstain from all evil, and labour, as you have opportunity, to do good to all men, friends or enemies: if, lastly, you unite together, to encourage and help each other, in thus working out your salvation, and for that end watch over one another in love, you are they whom I mean by _Methodists_.
The first general advice which one who loves your souls, would earnestly recommend to every one of you, is, _Consider with deep and frequent attention, the peculiar circumstances wherein you stand_.