which are lower and less honourable ; neither are they envied by them : but each occupies with content and satisfaction the place assigned it by its Maker, and finds its own happiness in contributing, according to its ability, to the good of the whole. If it be said, that these effects are not visible in the world, even amongst those who profess religion ; I answer, that this only shews how little there is of true religion in the world. The first ages of the Church display in all its beauty the native tendency of Christianity : and, if the same effects are not alike visible now, it is not owing to any want of efficiency in religion itself, but to the low state of religion in the world. In pro- portion as vital godliness prevails, it does, and ever must, manifest its practical influence upon the heart and life.]
2. The importance of studying the character of Christ—
[Christ ought to be well known to us in his work and offices as the Saviour of the world. But we must not confine our attention to his mediatorial work : we must also contem- plate him as an example which we are to follow in every part of our conduct both towards God and man. Behold him as a son and a servant ; what an entire devotion was there in him to his Father's will ! It was his meat and drink to do it. View him also as the Husband and Lord of his Church ; what inconceivable love and kindness does he exercise towards her at all times, notwithstanding her innumerable defects ! Let us then study his character ; and whether we move in the higher or inferior relation, let it be the one aim of our lives to walk in his steps, and to follow his example.]
3. The way in which to judge of our spiritual at- tainments—
[Religion is a practical thing, and is intended, as we have shewn, to make us fill to advantage every relation in life. Now I grant that there are many who discharge in a most commend- able manner their relative duties, whilst 3^et they have no regard for God in their hearts. Consequently, I cannot exactly say, that the fulfilment of relative duties will stamp you as religious characters: but this I must say, that the not discharging of these aright will prove to demonstration, either that " your religion is altogether vain," or that it is at a very low ebb indeed. But supposing that there be no manifest neglect of these duties, I would ask, How much is there of God in them? Is the authority which you either obey or exercise, regarded as God's ? Is his will considered as the rule of all that you do, and his glory as the end ? Here is the point to be inquired into : it is this which makes your actions pleasing and acceptable to him : and I may add, that it is this