A Brighter Day Begins with His Word.

Simeon, Charles, 1759-1836 • SECTION 482

M M 2

← Horae Homileticae — Volume 20 of 21

532 i John, v. :. [2465:

the doctrine of the Trinity, maintain, it will put an end to all controversy on the subject, of the Trinity. But we need not be anxious about the validity of this individual passage, as though the doctrine of the Trinity rested upon it ; since, if the text were expunged from the Bible, there are a multitude of others which maintain most unequivocally the same important truth.

To establish the mysterious doctrine of a Trinity in Unity, we shall lay down, and substantiate, three positions :

1. There is but one God —

[The unity of God may be deduced even from reason itself: but it is repeatedly affirmed in Scripture13; nor must a doubt of it ever be suffered to enter into our minds. It is true, that in a subordinate sense there are gods many, and lords many; because angels, and magistrates, and the idols of heathens, are sometimes called by these names on account of the resemblance they bear to God in the authority vested in them, and the respect paid to them : but there is One Supreme Being, who alone is self-existent, and from whom all other beings, whether in heaven or earth, derive their existence. He, and he only, is Godc.]

2. Though there is only one God, yet there are three distinct Persons in the Godhead —

[In reference to this subject, we use the term persons, because there is no other so suitable : but we mean not that these persons are in all respects as distinct from each other as Peter, James, and John ; but only that in some respects they are distinguished from each other, though they subsist together in one undivided essence.

It is certain that there are three persons mentioned in the Scripture : for baptism is ordered to be administered, not in the name of God merely, but " in the name of the Father, of the Son, and of the Holy Ghost d." These three are represented as distinct from each other ; for the Son has told us, that " he will send the Holy Spirit from the Pathere." They are more- over spoken of as performing separate offices in the work of redemption ; the Father electsf; the Son redeems6; the Spirit sanctities11 ; and St. Peter, comprising in few words the whole mystery of redemption, ascribes to each of these persons his

b Compare Deut. vi. 4. with Mark xii. 29. c 1 Cor. viii. 5, G. 11 Matt, xxviii. 19. e John xv. 26. f Eph. i. 4.

e Eph. i. 7. '' Rom. xv. 1G.

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