[The terms here used seem to be proverbial. The former metaphor is taken from reeds, which were used as musical instruments by shepherds, and which, when bruised, could no longer emit any melodious sound. The smoking flax aUudes to the wick of a lamp which, when the flame is extinct, pro- duces an offensive smell. Both these metaphors fitly represent the state of a soul bruised under a sense of sin, and lamenting that its grace is nearly extinguished, while whole clouds of corruption are arising from it. But Jesus, instead of despising its low estate, will rather fan the spark into a flame, and cause the worthless reed to send forth melody that shall delight the ears even of God himself.]
3. Successfully —
[However gentle his exertions, he shall never ultimately fail. As his forbearance towards his enemies gave them a momentary appearance of triumph, so he sometimes delays his aid even to his most favoured people ; but he will at last pre- vail, and make his grace victorious in their souls.]
To this description of the Saviour the prophet naturally subjoins, III. Our duty towards him —
Blessed be God, our duty is our highest privilege —
We are commanded to trust in him,
1. For instruction —
[Jesus is both qualified and commissioned to enlighten the Gentiles''; nor are there any so weak and ignorant but that he can make them wise to salvation*^. Let us then " not lean to our own understanding," but seek to be " taught of him^."]
2. For acceptance —
[It is not merely in his individual capacity, but as the head of the elect world, that he is so pleasing to his heavenly Father. We therefore, if we believe on him, may be certain of acceptance through him*^; yea, God wiU not behold a spot in the most polluted soul, if it be only washed in his blood, and clothed in his righteousness s.]
3. For victory —
[None have need to despond on account of their own weakness and corruptions : the " grace of Christ is sufficient," and shall prove so to all who trust in him. "Wherever he has begun the good work he will carry it on unto the end^."]
c Luke i. 78, 79. and ii. 32. ^ Matt. xi. 25.
e Eph. iv. 20, 21. f Eph. i. 6, 10.
g Eph. V. 27. Juile, ver. 24. ^ phil. i. 6. Rom. viii. .37.