A Brighter Day Begins with His Word.

Baxter, Richard, 1615-1691 • SECTION 183

Part 183

← A Christian Directory, Part 1: Christian Ethics

6. He is exceeding diligent to get the wealth and prosperity of the world on his side; that he may not seem to flatter his servants with empty promises, but to reward them with real felicity and wealth. And then he would make the sinner believe that Christ is the deceiver, and promiseth a kingdom which none of them ever saw, and which he will not give them; but that he himself will not deceive them, but make good his promises even in this life without delay: for they see with their eyes the things which he promiseth, and they shall have them presently in possession, to secure them from deceit.

7. He is exceeding industrious to get common fame and reputation on his side; that he may be able to keep his cause in credit, and to keep the cause of Christ and holiness in disgrace. For he knoweth how exceeding prone men are to fall into the way of honour and esteem, and which most men praise; and how loth they are to go in the way which is hated and evil spoken of by the most of men.

8. He is very diligent to get the sword and government of kingdoms, and states, and countries, and cities, and corporations into his hands, or on his side; for he knoweth the multitude of the ignorant and vulgar people are exceeding prone to be of the religion of those that are able to help or hurt them, and to follow the stronger side; and that the will and example of the ruler is as the first sheet or stamp, which all the rest are printed after. Therefore he will do his worst, to give the greatest power to the most ungodly: if the Turk be the emperor, the most of the vulgar are like quickly to be Turks: if a papist be their king, the most of them are likely to be papists. Look into the present state of the heathen, infidel, Mahometan, papal, and profane parts of the world, and into the history of all ages past, and you will see with grief and admiration, how much the devil hath got by this.

9. Also he is very desirous to get our society and companions on his side; who are near us, and have frequent opportunities to do us good or hurt. For he knoweth by long and great experience how powerfully they draw, and how frequently they speed.

10. And he is very industrious to get our friends that have power over us, and greatest interest in us, on his side. For then he hath won our out-works already.

11. Lastly, he is desirous sometimes to get the name and appearance of virtue and piety on his side; that those that are to do his work, may have a winning carriage, and so a venerable name, and the cloak of virtue may serve his turn for the promoting of the destruction of piety itself.

IV. By what hath been said, you may understand what kind of officers and instruments the tempter useth. 1. He commonly useth men that are themselves first deceived and corrupted, as fit instruments to deceive and corrupt others. These will carry it on with confidence and violence; the employment seemeth natural to them, they are so fit for it: they will be willing to make other men of their mind, and to have the company of others in their way. A drunkard is fit to make a drunkard; and a filthy fornicator to entice another into the sin; and a gamester to make a gamester; and a wanton time-waster to draw another to waste his time in wantonness and foolish sports: an ambitious or proud person is fit to kindle that fire in others; a swearer is fittest to make a swearer; and so of many other sins.

2. The devil usually chooseth for his instruments men that have no great tenderness of conscience, or fear of sinning or of hurting souls. He would have no such cowards in his army, as men fearing God are as to his ends: it must be men that will venture upon hell themselves, and fear not much the loss of their own souls; and therefore must not be too tender or fearful of destroying others. Butchers and soldiers must not be chosen out of too tender or loving a sort of people; such are not fit to go through his work.

3. He usually chooseth instruments that are most deeply engaged in his cause; whose preferment, and honour, and gain, and carnal interest shall be to them, as nature is to a dog, or wolf, or fox, or other ravenous creature: who think it a loss, or danger, or suffering to them, if others be not hindered in good, or made as bad as they. Thus Demetrius and the other craftsmen that lived upon the trade, are the fittest to plead Diana's cause, and stir up the people against the apostles, Acts xix. 24, 38, 39. And the Jews were the fittest instruments to persecute Christ, who thought that if they "let him alone, all men would believe on him, and the Romans would come and take away both their place and nation; and that it was expedient for them that one man die for the people, and that the whole nation perish not," John xi. 48, 49. And Pilate was the fittest instrument to condemn him, who feared that he should else be taken to be none of Cæsar's friend. And Pharaoh was the fittest instrument to persecute the Israelites, who was like to lose by their departure.

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