_Direct._ IV. Be wise and suspicious: blindness or fool-hardiness will lead you into the snare. Be wise, that you may know the tendency of every thing that is presented to your thoughts, and may be able to perceive a danger. Be suspicious and cautelous, that you make a sufficient trial, and go upon sure grounds, and avoid the very appearance of evil: when it is hell that you fear, come not too near. Play not as the fly about the candle: salvation is necessary; but preferment, or wealth, or liberty, or credit, or life itself are not necessary to you! Prove all things. Flatter not yourselves into the snares by foolish hopes, and judging of things as the flesh would have them to be, rather than as they are. If no danger appear, turn up all coverings, and search and see that none be hidden. The devil hath his gunpowder plots, and mines, which may blow you up before you are aware. Not only lawfulness and indifferency, but great good is the pretence for greatest evil.
_Tempt._ V. It is the tempter's care to bring the tempting object near enough, or draw the sinner near enough to it. The net must come to the fish, or the fish to the net. The distant fire will not burn the wood. The devil's chief confidence is in the sensitive appetite, which worketh strongliest at hand. If he get the drunkard into the ale-house, and show him the cup, he hath half conquered him already; but if he be scrupulous and modest, some one shall drink a health, or importune him, and put the cup into his hand. The thief, with Achan, shall see the bait, and the sight will work a covetous desire. The glutton shall have the tempting dishes before him, and be at a table which by variety of delicious food is fitted to become his snare; whereas if he had nothing set before him, but the poor man's simple food which hath nothing in it fit to tempt him, he might easily have escaped. The fornicator shall have his beautiful dirt brought near him, and presented to him in a tempting dress; for at a sufficient distance there had been little danger. The ambitious person shall have preferment offered him, or brought so fair to his hand, that with a little seeking it may be attained. The fearful coward shall be threatened with the loss of estate or life, and hear the report of the cannons, guns, and drums of Satan. Peter is half conquered when he is got among questioning company in the high priest's hall. Thus David, thus Lot, thus ordinarily sinners are drawn into the snare.