_Direct._ VII. Endure patiently some smaller inconvenience and loss, for the avoiding of greater, and for the redeeming of time for greater duties: and let little things be resolutely cast out of your way, when they would draw out your time by insensible degrees. The devil would cunningly steal that from you by drops, which he cannot get you to cast away profusely at once; he that will not spend prodigally by the pounds, may run out by not regarding pence. You shall have the pretences of decency, and seemliness, and civility, and good manners, and avoiding offence, and censure, and of some necessity too, to draw out your precious time from you by little and little; and if you are so easy as to yield, it will almost all be wasted by this temptation. As if you be ministers of Christ, whose time must be spent in your studies, and pulpits, and in conference with your people, and visiting them, and watching over them; and it is your daily groans that time is short and work is long, and that you are forced to omit so many needful studies, and pass by so many needy souls, for want of time; yet if you look not well about you, and will not bear some censure and offence, you shall lose even the rest of the time, which now you do improve. Your friends about you will be tempting and telling you, O this friend must needs be visited, and the other friend must be civilly treated; you must not shake them off so quickly; they look for more of your time and company: you are much obliged to them; they will say you are uncivil and morose. Such a scholar comes to be acquainted with you; and he will take it ill, and misrepresent you to others, if you allow him not time for some familiar discourse. It is one that never was with you before, and never took up any of your time: and so saith the next and the next as well as he. Such a one visited you, and you must needs visit him again. There is this journey or that which must needs be gone; and this business and that which must needs be done. Yea, one's very family occasions will steal away all his time, if he watch not narrowly: we shall have this servant to talk to, and the other to hear, and our relations to respect, and abundance of little things to mind, so little as not to be named by themselves, about meat, and drink, and clothes, and dressing, and house, and goods, and servants, and work, and tradesmen, and messengers, and marketing, and payments, and cattle, and a hundred things not to be reckoned up, that will every one take up a little of your time; and those littles set together will be all. As the covetous usurer, that to purchase a place of honour, agreed for a month to give a penny to every one that asked him; which being quickly noised abroad in the city, there came so many for their pence, as took all that he had, and made him quit his place of honour, because he had nothing left to maintain it. So perhaps you are an eminent, much valued minister; and this draweth upon you such a multitude of acquaintance, every one expecting a little of your time, that among them all, they leave you almost none for your studies; whereby not only your conscience is wounded, but your parts are quenched, and your work is starved and poorly done, and so your admirers themselves begin to set as light by you as by others, for that which is the effect of their own importunity. And as in our yearly expenses of our money, there goeth near as much in little matters, not to be named by themselves, and incidental, unexpected charges, of which no account can be given beforehand, as doth in food, and raiment, and the ordinary charges which we foreknow and reckon upon; just so it will be with your precious time, if you be not very thrifty and resolute, and look not well to it: you will have such abundance of little matters, scarce fit to be named, which will every one require a little, and one begin where the other endeth, that you will find in the review, when time is gone, that Satan was too cunning for you, and cheated you by drawing you into seeming necessities. This is the grand reason why marriage and housekeeping are so greatly inconvenient to a pastor of the church, that can avoid them; because they bring upon him such abundance of these little diversions, which cannot be foreseen. In this case a conscionable man (in what calling soever) must be resolute: and when he hath endeavoured with reason to satisfy expectants, and put by diversions, if that will not serve he must neglect them, and cast them off, and break away, though he lose by it in his estate, or his repute, or his peace itself, and though he be censured for it to be imprudent, uncivil, morose, or neglective of his friends. God must be pleased, whoever be displeased: we must satisfy our minds with his alone approbation, instead of all: time must be spared, whatever be lost or wasted; and the great things must be done, whatever become of the less: though where both may be done, and the lesser hinder not the greater, and rob us not of time from necessary things, there we must have a care of both.
Baxter, Richard, 1615-1691 • SECTION 440
Part 440
← A Christian Directory, Part 1: Christian Ethics
Public domain in the USA; original historical text digitized by Project Gutenberg.