- (6 ἀρχηγός, Heb. ii. το; cf. ἀπαρχὴ
aboye), in His solitary glory; and the rest of the army now sleeping, to rise at His trumpet’s sound (52, 1 Thess. iv. 16).—It is incongruous to make a third τάγμα out of τὸ τέλος (νετ. 24) as Bg. and Mr. would do, paraphrasing this as “the last act (of the resurrection),”— viz., the resurrection of non-Christians. Their introduction is irrelevant: P. has’ proved the resurrection of Christ, and is now making out that the resurrection of His sleeping ones is bound up with His own. Christ and Christians are the participants in the resurrection of life. ἔπειτα, opp. of πρῶτον (cf. 46) implied
ὤ]- 24.
Χριστής, έπειτα "οἱ ” Χριστοῦ 1 7 ἐν
a , Αρ a ‘ *eita τὸ “τέλος, ὅταν ’ παραδῷ ὃ τὴν "βασιλείαν τῷ 3Θεῷ καὶ d Api ee e , A ft A ‘ a f> , ‘ το, iii. πατρί, ὅταν “katapyyon πᾶσαν “dpxhy καὶ πᾶσαν ᾿ ἐξουσίαν Kai 9) th
The noun freq. with this ref. Cf. xvi. 17. 25; Lk. viii. 12; Jo. xiii. 5, xix. 27, xx. 27. Mt. xi. 27; Lk. iv. 6. c See iv. 20.
2 Cor. i. 3, xi. 31; Rom. xv. 6; Gal.i. 4; Eph. i. 3, ili. 14; Col. i. 3; 1 Pet. i.3; Rev. 1.6. f All three, Eph. i. 21. αρχ. and εξουσ., Eph. iii. το, vi. 12; Col. i, 16, ii. 10,15; Tit. iii. 1.
i. 28.
αρχ. and δυν., Rom. vili. 38. ε«ξουσ. and δυν., 1