*§ 9 (2 Tim. iv. 10). οὐ γὰρ τὸν viv ἠγάπησαν αἰῶνα. *§ 12 (1 Tim. 11. 2, iv. 15). Ovate etiam pro regibus et potest- atibus et principibus . . . ut fructus vester manifestus sit in omnibus.
THe Acts or Marryrvom or PorycarP (Α.Ρ. 155 or 156).
§ 10 (1 Tim. ii. 2; Tit. Η1. 1). δεδιδάγμεθα γὰρ ἀρχαῖς καὶ ἐξουσίαις ὑπὸ Θεοῦ τεταγμέναις τιμὴν . . . ἀπονέμειν.
There can be no question that in the Letter of Polycarp to thie Philippians we have express citations from 1 and 2 Timothy. It is, to say the least, difficult to believe that a man like Polycarp, who had been a disciple of the Apostle John, and who, when he wrote this letter, was bishop of Smyrna and in full vigour of life, would have made such honourable use of letters which had been compiled by an unknown Paulinist a few years before. We regard the evidence of Polycarp as a fact of capital importance; for it removes any possible doubt that may hang over inferences drawn from Ignatius; and it supports us in our belief that the Pastoral Epistles were also known to Clement of Rome. For the sake of completeness, we may add echoes of the Letters in other extant second century Christian Literature. The three passages cited from the Epistle of Barnabas are not of necessity based on our Letters; and the same may be said of the four quotations from Justin Martyr, with the possible exception of that from Dial. § 47.
THE SO-CALLED SECOND EPISTLE OF CLEMENT OF ROME (circ. 120-140 a.p.).
8.7 (2. Tim, 1 4 5]. ἀγωνισώμεθα, εἰδότες ὅτι. . . οὐ πάντες στεφανοῦνται, εἰ μὴ οἱ πολλὰ κοπιάσαντες καὶ καλῶς ἀγωνισάμενοι. .. ὃ τὸν φθαρτὸν ἀγῶνα ἀγωνιζόμενος, ἐὰν εὑρεθῇ φθείρων. . . ἔξω βάλλεται τοῦ σταδίου.
§ 8 (1 Tim. vi. 14, 12). τηρήσατε τὴν σάρκα ἁγνὴν καὶ τὴν σφραγῖδα ἄσπιλον, ἵνα τὴν ζωὴν ἀπολάβωμεν.
§ 17 (Tit. it, 12). μὴ ἀντιπαρελκώμεθα ἀπὸ τῶν κοσμικῶν ἐπιθυμιῶν.
§ 20 (1 Tim. i. 17). τῷ μόνῳ Θεῷ ἀοράτῳ... . . ἡ δόξα κ.τ.λ.
THE So-cALLeED Epistle oF BARNABAS (A.D. 70-132).
§ 7 (2 Tim. iv. 1). εἰ οὖν ὁ υἱὸς τοῦ Θεοῦ, Sy Κύριος καὶ μέλλων κρίνειν ζῶντας καὶ νεκρούς, ἔπαθεν.
§ 12 (1 Tim. iii. 14). ἡ παράβασις διὰ τοῦ ὄφεως ἐν Eta ἐγένετο.
§ 12 (1 Tim. ii. 16). υἱὸς τοῦ Θεοῦ. .. ἐν σαρκὶ φανερωθείς"
δο INTRODUCTION
THE ΒΡΙςΤΙΕ To DioGNETUS (circ. A.D. 150).
*§ 4 (1 Tim. tii. 16). τὸ δὲ τῆς ἰδίας αὐτῶν θεοσεβείας μυσ- τήριον μὴ προσδοκήσῃς δύνασθαι παρὰ ἀνθρώπου μαθεῖν.
Ἐν 9 (Tit. iii, 4). ἦλθε δὲ ὃ καιρὸς ὃν Θεὸς προέθετο λοιπὸν φανερῶσαι τὴν ἑαυτοῦ χρη στότη τα καὶ δύναμιν (ὦ τῆς ὑπερβαλλούσης φιλανθρω- πίας καὶ ἀγάπης τοῦ Θεοῦ), οὐκ ἐμίσησεν ἡμᾶς . .. ἐλεῶν αὐτὸς τὰς ἡμετέρας ἁμαρτίας ἀνεδέξατο, αὐτὸς τὸν ἴδιον υἱὸν ἀπέδοτο λύτρον ὑπὲρ ἡμῶν.
κ 11 (1 Tim. ii. 16). [μαθηταῖς] οἷς ἐφανέρωσεν ὃ Λόγος φανείς. This and the following section do not really belong to the Epistle.
Justin Martyr (circ. 140 a.p.).
Dial. § 7 (1 Tim. iv. 1). τὰ τῆς πλάνης πνεύματα καὶ δαιμόνια δοξολογοῦσιν.
§ 35 (1 Tim. iv. 1). ἐκ τοῦ τοιούτους εἶναι ἄνδρας, ὁμολογοῦντας ἑαυτοὺς εἶναι Χριστιανοὺς καὶ . . . Ἰησοῦν ὁμολογεῖν. . . Χριστόν, καὶ μὴ τὰ ἐκείνου διδάγματα διδάσκοντας ἀλλὰ τὰ ἀπὸ τῶν τῆς πλάνης πνευμάτων.
* § 47 (Tit. iii. 4). ἡ ya στότης καὶ ἡ φιλανθρωπία τοῦ ἡ γὰρ χρη η ἡ p Θεοῦ καὶ τὸ ἄμετρον τοῦ πλούτου αὐτοῦ τὸν μετανοοῦντα . . . ὡς δίκαιον . ἔχει. § 118 (2 Tim. iv. 1). ὅτι κριτὴς ζώντων καὶ νεκρῶν ἁπάντων αὐτὸς. a ς , 5. 3 τὴ οὗτος ὁ Χριστός, εἶπον ἐν πολλοῖς.
THe Acrs or PauLt AND ΖΉΣΟΖΑ (not later than 170 Α.}.).
* § 14 (2 Tim. ii. 18). λέγει οὗτος ἀνάστασιν γενέσθαι, ὅτι ἤδη γέγονεν ἐφ᾽ οἷς ἔχομεν τέκνοις. Note also the use in this work of the names Demas and Hermogenes as ὑποκρίσεως γέμοντες, ὃ 1, and Onesi- phorus as seeking Paul, § 2.
ATHENAGORAS (circ. 176). Legatio, 16 (1 Tim. vi. 16). πάντα yap 6 Θεός ἐστιν αὐτὸς αὐτῷ, φῶς ἀπρόσιτον. * 37 (1 Tim. Π. 2). τοῦτο δ᾽ ἐστὶ καὶ πρὸς ἡμῶν, ὅπως ἤρεμον καὶ